Shloka 3

मानुषत्वाद्‌ दिवं याति दिवो मानुष्यमेव च । मानुष्यान्निर यस्थानमानन्त्यं प्रतिपद्यते,कभी मानव-योनिसे स्वर्गलोकमें जाता है और कभी स्वर्गसे मनुष्यलोकमें लौट आता है। मनुष्यलोकसे कभी-कभी अनन्त नरकोंमें भी पड़ता है

mānuṣatvād divaṃ yāti divo mānuṣyam eva ca | mānuṣyān nirayastānam ānantyaṃ pratipadyate ||

Dijo Vasiṣṭha: «De la condición humana el ser va al cielo, y del cielo vuelve de nuevo al nacimiento humano. Y desde el mundo de los hombres, a veces cae en las moradas interminables del infierno; así transita por destinos altos y bajos según sus actos.»

मानुषत्वात्from human-ness / from the human state
मानुषत्वात्:
Apadana
TypeNoun
Rootमानुषत्व
FormNeuter, Ablative, Singular
दिवम्to heaven
दिवम्:
Karma
TypeNoun
Rootदिव्
FormFeminine, Accusative, Singular
यातिgoes
याति:
Karta
TypeVerb
Rootया
FormPresent, Third, Singular, Parasmaipada
दिवःfrom heaven
दिवः:
Apadana
TypeNoun
Rootदिव्
FormFeminine, Ablative, Singular
मानुष्यम्human state / humanity (as a condition)
मानुष्यम्:
Karma
TypeNoun
Rootमानुष्य
FormNeuter, Accusative, Singular
एवindeed / just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
मानुष्यात्from the human state
मानुष्यात्:
Apadana
TypeNoun
Rootमानुष्य
FormNeuter, Ablative, Singular
निरयस्थानम्a place of hell
निरयस्थानम्:
Karma
TypeNoun
Rootनिरयस्थान
FormNeuter, Accusative, Singular
अनन्त्यम्endless / infinite
अनन्त्यम्:
TypeAdjective
Rootअनन्त्य
FormNeuter, Accusative, Singular
प्रतिपद्यतेattains / reaches / falls into
प्रतिपद्यते:
Karta
TypeVerb
Rootप्रति+पद्
FormPresent, Third, Singular, Atmanepada

वसिष्ठ उवाच

V
Vasiṣṭha
S
Svarga (heaven)
M
Manuṣyaloka (human world)
N
Niraya/Naraka (hell)

Educational Q&A

The verse teaches karmic mobility: beings do not remain fixed in one realm. From human life one may rise to heaven through merit, return again to human birth when that merit is exhausted, and through wrongdoing may descend into hellish states—so ethical action (dharma) is decisive for one’s trajectory.

Vasiṣṭha is instructing his listener in the moral logic of saṃsāra, describing how a jīva moves among human, heavenly, and hellish destinations. The point is admonitory: human life is a pivotal station where choices can lead upward or downward.