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Shloka 201

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

देवस्य च गुहस्यापि देव्या नन्दी श्वरस्य च । बलिं सुविहितं कृत्वा दमेन नियमेन च

devasya ca guhasyāpi devyā nandīśvarasya ca | baliṁ suvihitaṁ kṛtvā damena niyamena ca

Bhīṣma dijo: «Habiendo preparado debidamente y ofrecido la oblación prescrita también al dios Guha, y a la Diosa y a Nandīśvara, debe proseguirse con autodominio y observancia disciplinada».

देवस्यof the god
देवस्य:
Sambandha
TypeNoun
Rootदेव
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
गुहस्यof Guha (Skanda/Kārttikeya)
गुहस्य:
Sambandha
TypeNoun
Rootगुह
FormMasculine, Genitive, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
देव्याby/with the goddess
देव्या:
Karana
TypeNoun
Rootदेवी
FormFeminine, Instrumental, Singular
नन्दीश्वरस्यof Nandīśvara
नन्दीश्वरस्य:
Sambandha
TypeNoun
Rootनन्दीश्वर
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
बलिम्offering/oblation
बलिम्:
Karma
TypeNoun
Rootबलि
FormMasculine, Accusative, Singular
सुविहितम्well-arranged/properly prescribed
सुविहितम्:
TypeAdjective
Rootसु-विहित
FormMasculine, Accusative, Singular
कृत्वाhaving done/made
कृत्वा:
TypeVerb
Rootकृ
FormAbsolutive (Gerund)
दमेनby self-control
दमेन:
Karana
TypeNoun
Rootदम
FormMasculine, Instrumental, Singular
नियमेनby observance/discipline
नियमेन:
Karana
TypeNoun
Rootनियम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhīṣma
G
Guha (Skanda/Kārttikeya)
D
Devī (the Goddess)
N
Nandīśvara

Educational Q&A

Proper worship and ethical practice must go together: ritual offerings (bali) are to be performed correctly, and one’s conduct should be governed by dama (self-restraint) and niyama (disciplined observance).

In Bhīṣma’s instruction on dharma, he describes a prescribed sequence of honoring specific deities—Guha, the Goddess, and Nandīśvara—through duly arranged offerings, emphasizing that the practitioner should maintain restraint and disciplined practice while undertaking the rite.