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Shloka 6

Adhyāya 283: Varṇa-vṛtti, Nyāya-ārjana, and the Decline-and-Restoration of Dharma (वर्णवृत्तिः न्यायार्जनं च)

देवदानवगन्धर्वा: पिशाचोरगराक्षसा: । हाहाहूहृश्व गन्धर्वो तुम्बुरुनरिदस्तथा

devadānavagandharvāḥ piśācoragarākṣasāḥ | hāhāhūhṛśva gandharvo tumburunāridastathā ||

Vaiśampāyana dijo: «Estaban presentes Devas, Dānavas, Gandharvas, Piśācas, Nāgas y Rākṣasas; asimismo los Gandharvas Hāhāhū y Hṛśva, y también Tumburu y Nārida: una gran asamblea de seres diversos».

देवgods
देव:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
दानवDānavas (demons)
दानव:
Karta
TypeNoun
Rootदानव
FormMasculine, Nominative, Plural
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
पिशाचPiśācas (ghouls)
पिशाच:
Karta
TypeNoun
Rootपिशाच
FormMasculine, Nominative, Plural
उरगserpents
उरग:
Karta
TypeNoun
Rootउरग
FormMasculine, Nominative, Plural
राक्षसाःRākṣasas
राक्षसाः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
हाहाHāhā (a Gandharva)
हाहा:
Karta
TypeNoun
Rootहाहा
FormMasculine, Nominative, Singular
हूहृश्वHūhṛśva (a Gandharva)
हूहृश्व:
Karta
TypeNoun
Rootहूहृश्व
FormMasculine, Nominative, Singular
गन्धर्वःthe Gandharva
गन्धर्वः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Singular
तुम्बुरुःTumburu
तुम्बुरुः:
Karta
TypeNoun
Rootतुम्बुरु
FormMasculine, Nominative, Singular
नारदःNārada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
तथाalso/likewise
तथा:
TypeIndeclinable
Rootतथा

वैशम्पायन उवाच

V
Vaiśampāyana
D
Devas
D
Dānavas
G
Gandharvas
P
Piśācas
U
Uragas (Nāgas/serpents)
R
Rākṣasas
H
Hāhāhū
H
Hṛśva
T
Tumburu
N
Nārida

Educational Q&A

By listing devas, demons, and other classes of beings together as witnesses, the text signals that discussions of śānti and dharma are not merely human concerns but have universal, cosmic significance—ethical order is portrayed as something observed and upheld across realms.

Vaiśampāyana is enumerating the various beings and notable Gandharvas present in an assembly, setting the scene by emphasizing the grandeur and inclusivity of the gathering before the discourse continues.