वृत्ति-सत्सङ्ग-दान-धर्म
Livelihood, Virtuous Association, and Ethics of Giving
गड़ा च सरितां श्रेष्ठा सर्वतीर्थजलोद्धवा । पर्युपासत त॑ देवं रूपिणी कुरुनन्दन,कुरुनन्दन! समस्त तीर्थोंके जलोंको लेकर प्रकट हुई सरिताओंमें श्रेष्ठ गंगाजी वहाँ दिव्यरूप धारण करके देवाधिदेव महादेवजीकी आराधना करती थीं
gaṅgā ca saritāṃ śreṣṭhā sarvatīrthajaloddhavā | paryupāsata taṃ devaṃ rūpiṇī kurunandana ||
Bhishma dijo: «Oh deleite de los Kurus, el Ganges—el primero entre los ríos, manifestado a partir de las aguas de todos los tirthas sagrados—tomó allí forma divina y, con devoción, rindió culto a aquel Dios, el Señor supremo: Mahadeva».
भीष्म उवाच
Even the most sanctifying power (Gaṅgā, born of all tīrthas) is portrayed as grounded in reverence toward the Supreme Lord; holiness is fulfilled and directed through devotion and worship, not merely through status or origin.
Bhīṣma describes Gaṅgā appearing in a divine, personified form and performing devoted worship of Mahādeva, while addressing Yudhiṣṭhira as ‘Kurunandana’ within the ongoing instruction of Śānti Parva.