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Shloka 19

Aśmagīta: Janaka’s Inquiry on Loss, Kāla, and the Limits of Control (अश्मगीता)

प्रादुर्भावश्व भूतानां देहत्यागस्तथैव च । प्राप्तिव्यायामयोगश्च सर्वमेतत्‌ प्रतिष्ठितम्‌,प्राणियोंकी उत्पत्ति, देहावसान, लाभ” और हानि--ये सब प्रारब्धके ही आधारपर स्थित हैं

prādurbhāvaś ca bhūtānāṃ dehatyāgas tathaiva ca | prāptivyāyāmayogaś ca sarvam etat pratiṣṭhitam ||

Dijo Janaka: La manifestación de los seres vivientes, y asimismo el abandono del cuerpo; la ganancia y la pérdida; y el esfuerzo ligado a la obtención de resultados—todo ello queda establecido sobre lo ya puesto en marcha por las acciones pasadas (prārabdha).

प्रादुर्भावःmanifestation, arising
प्रादुर्भावः:
Karta
TypeNoun
Rootप्रादुर्भाव
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भूतानाम्of beings/creatures
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
देहत्यागःabandoning the body (death)
देहत्यागः:
Karta
TypeNoun
Rootदेहत्याग
FormMasculine, Nominative, Singular
तथाlikewise, so
तथा:
TypeIndeclinable
Rootतथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
प्राप्तिattainment, gain
प्राप्ति:
Karta
TypeNoun
Rootप्राप्ति
FormFeminine, Nominative, Singular
व्यायामयोगःconnection with exertion/effort (i.e., striving/endeavor)
व्यायामयोगः:
Karta
TypeNoun
Rootव्यायामयोग
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सर्वम्all (this)
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
प्रतिष्ठितम्is established/grounded
प्रतिष्ठितम्:
TypeVerb
Rootप्रतिष्ठा
FormPerfect passive participle (past participle), Singular (agreeing with neuter subject)

जनक उवाच

J
Janaka

Educational Q&A

Janaka emphasizes that birth, death, and the experiences of gain and loss—along with the very conditions under which effort bears fruit—are grounded in prārabdha, the already-ripening portion of past karma. The ethical implication is steadiness and detachment: one should act rightly without being shaken by outcomes.

In the Shanti Parva’s reflective discourse, King Janaka speaks as a teacher of renunciation and wisdom, explaining to his listener that the major turns of embodied life and the results people meet are governed by previously initiated karma, framing how one should understand effort and outcome.