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Shloka 4

इन्द्रेण वृत्रवधः, ब्रह्महत्याया अनुगमनम्, तथा च विभाजन-निवासविधानम्

Indra’s defeat of Vṛtra; pursuit by Brahmahatyā; allocation of her abodes

पूर्वे समुद्रे यः पन्‍्था: स न गच्छति पश्चिमम्‌ एक: पन्था हि मोक्षस्य तन्मे विस्तरत: शृणु

pūrve samudre yaḥ panthāḥ sa na gacchati paścimam | ekaḥ panthā hi mokṣasya tan me vistarataḥ śṛṇu ||

Bhishma dijo: «Un camino que conduce al océano oriental no puede, siendo el mismo camino, llegar al océano occidental. Del mismo modo, la liberación tiene un único sendero verdadero. Escucha de mí, con detalle, cuál es ese sendero».

{'pūrve''in the east
{'pūrve':
eastern', 'samudre''in the ocean/sea', 'yaḥ': 'which
eastern', 'samudre':
who', 'panthāḥ''path
who', 'panthāḥ':
course', 'saḥ''that (path)
course', 'saḥ':
it', 'na''not', 'gacchati': 'goes
it', 'na':
reaches', 'paścimam''to the west
reaches', 'paścimam':
western', 'ekaḥ''one
western', 'ekaḥ':
single', 'hi''indeed
single', 'hi':
for', 'mokṣasya''of liberation
for', 'mokṣasya':
of mokṣa', 'tan''that', 'me': 'from me
of mokṣa', 'tan':
my', 'vistarataḥ''in detail
my', 'vistarataḥ':
expansively', 'śṛṇu''hear
expansively', 'śṛṇu':

भीष्म उवाच

B
Bhīṣma
M
mokṣa
E
eastern ocean
W
western ocean

Educational Q&A

Liberation (mokṣa) is not attained by contradictory or divergent aims; it requires a single, consistent spiritual direction. Bhīṣma uses the image of a road to the eastern sea that cannot simultaneously reach the western sea to stress one-pointed commitment to the means of mokṣa.

In Śānti Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma and higher goals after the war. Here he introduces a focused teaching on mokṣa, preparing to explain—step by step—the disciplined path that leads to liberation.