कुण्डधारोपाख्यानम्
Kuṇḍadhāra-Upākhyāna: Dharma’s Superiority over Wealth and Desire
कि तस्य तपसा कार्य कि वृत्तेन किमात्मना । श्रद्धामयो<यं पुरुषो यो यच्छुद्ध: स एव सः
ki tasya tapasā kāryaṁ ki vṛttena kim ātmanā | śraddhāmayo 'yaṁ puruṣo yo yacchuddhaḥ sa eva saḥ ||
Bhīṣma dijo: «¿Qué puede ganar con austeridades, si no se transforma la orientación interior? ¿Qué propósito cumplen la conducta exterior, o incluso el examen de sí mismo, si el corazón no cambia? En verdad, el hombre está hecho de śraddhā: según sea la pureza y la cualidad de su fe, así llega a ser».
भीष्म उवाच
External disciplines—tapas (austerity), outwardly correct conduct, or even self-analysis—are secondary if they do not reshape one’s inner faith and orientation. A person’s character and moral quality are fundamentally determined by the nature and purity of his śraddhā (deep conviction/faith); as that is, so he becomes.
In the Śānti Parva’s instruction on dharma, Bhīṣma continues his ethical teaching, emphasizing that inner conviction is the decisive factor behind spiritual and moral outcomes, more than mere external practices or appearances.