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Shloka 9

कपिल–स्यूमरश्मि संवादः

Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority

सर्वेषां यः सुद्वन्नित्यं सर्वेषां च हिते रत: । कर्मणा मनसा वाचा स धर्म वेद जाजले,जाजले! जो सब जीवोंका सुहृद्‌ होता और मन, वाणी तथा क्रियाद्वारा सदा सबके हितमें लगा रहता है, वही वास्तवमें धर्मको जानता है

sarveṣāṃ yaḥ sudvannityaṃ sarveṣāṃ ca hite rataḥ | karmaṇā manasā vācā sa dharma veda jājale jājale ||

Tulādhāra declaró: «¡Oh Jājali! Quien es amigo benévolo de todos los seres y permanece siempre dedicado al bien de todos—con sus actos, con su mente y con su palabra—ese es, en verdad, quien conoce el dharma».

सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
सुहृत्friend, well-wisher
सुहृत्:
Karta
TypeNoun
Rootसुहृत्
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
and
:
TypeIndeclinable
Root
हितेin welfare, in benefit
हिते:
Adhikarana
TypeNoun
Rootहित
FormNeuter, Locative, Singular
रतःengaged, devoted
रतः:
Karta
TypeAdjective
Rootरत
FormMasculine, Nominative, Singular
कर्मणाby action
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
मनसाby mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
वाचाby speech
वाचा:
Karana
TypeNoun
Rootवाच्
FormFeminine, Instrumental, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
वेदknows
वेद:
TypeVerb
Rootविद्
FormPresent, Third, Singular, Parasmaipada
जाजलेO Jājali (name of the sage)
जाजले:
TypeNoun
Rootजाजल
FormMasculine, Vocative, Singular
जाजलेO Jājali
जाजले:
TypeNoun
Rootजाजल
FormMasculine, Vocative, Singular

तुलाधार उवाच

T
Tulādhāra
J
Jājali

Educational Q&A

Dharma is not merely ritual or status; it is universal benevolence—being a sincere well-wisher of all and actively working for others’ good through one’s actions, thoughts, and words.

In the Tulādhāra–Jājali discourse of Śānti Parva, Tulādhāra instructs the ascetic Jājali, emphasizing that true righteousness is measured by consistent, practical concern for the welfare of all beings.