योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
दृष्टवा द्वेषात् प्राहसन्त सुहृत्सम्भाविता हापि | जिन्हें हितेषी और मित्र समझा जाता था
dṛṣṭvā dveṣāt prāhasanta suhṛt-sambhāvitā api |
Dijo Śakra (Indra): Aun aquellos tenidos por bienhechores y amigos, al ver arruinada la riqueza de un pariente—ya por el fuego, ya por el robo, o por el despojo a manos del rey—se burlan de él movidos por la malicia. Este verso revela cómo la envidia corrompe los lazos sociales y trueca la supuesta amistad en crueldad justo en la hora de la pérdida ajena.
शक्र उवाच
The verse warns that envy (dveṣa) can make even reputed friends rejoice in another’s downfall. Ethical conduct requires compassion and restraint, especially when someone suffers loss; true friendship is tested in adversity, not prosperity.
Śakra (Indra) is describing a common moral failing: when a person’s wealth is destroyed or taken away, people who were thought to be allies may deride him out of spite. The statement functions as a reflective observation on society and character.