ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana
River-of-Saṃsāra Metaphor
महर्षयस्तुष्टवुरञ्जसा च त॑ वृषाकपिं सर्वचराचरेश्वरम् । हिमापहो हव्यमुवाह चाध्वरे तथामृतं चार्पितमीश्वरोडपि हि
maharṣayas tuṣṭavur añjasā ca taṁ vṛṣākapiṁ sarvacarācareśvaram | himāpaho havyam uvāha cādhvare tathāmṛtaṁ cārpitam īśvaro 'pi hi ||
Dijo Bhīṣma: Los grandes sabios alabaron debida y sinceramente a Vṛṣākapi—Indra, señor de todo lo que se mueve y de todo lo que permanece inmóvil. En aquel sacrificio, Agni, el que ahuyenta el frío, llevó las oblaciones destinadas a los dioses; e Indra, soberano divino, bebió también el néctar que sus servidores le presentaron.
भीष्म उवाच
The verse highlights yajña-dharma: sincere praise, proper offering through Agni, and rightful acceptance by the deity together sustain order and legitimacy—ritual action mirrors ethical harmony between humans, gods, and the cosmos.
Sages extol Indra (called Vṛṣākapi) as lord of the universe; Agni functions as the sacrificial messenger carrying oblations to the gods; Indra receives and drinks the offered amṛta, indicating the sacrifice’s successful completion and divine satisfaction.