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Shloka 27

Adhyāya 222 — ब्रह्मस्थानप्राप्ति: मोक्षधर्मे समत्वव्रतम्

Attaining the Brahman-Station: The Vow of Equanimity in Mokṣadharma

स्वभावभाविनो भावान्‌ सव्वनिवेह निश्चयात्‌ | बुद्धयमानस्य दर्पो वा मानो वा कि करिष्यति

svabhāvabhāvino bhāvān sarvaniveha niścayāt | buddhyamānasya darpo vā māno vā kiṁ kariṣyati ||

Todos los estados y disposiciones nacen de la propia naturaleza. Cuando alguien lo sabe con certeza firme, ¿qué daño pueden hacerle el orgullo o la vanidad?

स्वभावभाविनःarising from (their) own nature
स्वभावभाविनः:
Karta
TypeAdjective
Rootस्वभावभाविन्
FormMasculine, Nominative, Plural
भावान्states/conditions; phenomena
भावान्:
Karma
TypeNoun
Rootभाव
FormMasculine, Accusative, Plural
सर्वनिवेशin the total/complete establishment (of the view); in the all-inclusive setting
सर्वनिवेश:
Adhikarana
TypeNoun
Rootसर्वनिवेश
FormMasculine, Locative, Singular
निश्चयात्from certainty; due to firm ascertainment
निश्चयात्:
Apadana
TypeNoun
Rootनिश्चय
FormMasculine, Ablative, Singular
बुध्यमानस्यof one who understands/realizes
बुध्यमानस्य:
Adhikarana
TypeVerb
Rootबुध्
FormPresent (Vartamana), Atmanepada (Passive/Reflexive sense), Present participle (शतृ/शानच्), Masculine/Neuter, Genitive, Singular
दर्पःpride; arrogance
दर्पः:
Karta
TypeNoun
Rootदर्प
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
मानःself-conceit; (false) sense of honor
मानः:
Karta
TypeNoun
Rootमान
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
करिष्यतिwill do; can accomplish
करिष्यति:
TypeVerb
Rootकृ
FormLṛṭ (Simple future), Third, Singular, Parasmaipada

प्रह्माद उवाच

P
Prahlāda

Educational Q&A

When one clearly understands that all qualities and mental states arise according to inherent nature (svabhāva), the grounds for egoistic pride and conceit collapse; thus arrogance cannot disturb such a person’s conduct or judgment.

In Śānti Parva’s instruction-oriented setting, Prahlāda speaks as a moral teacher, emphasizing insight into the natural origination of dispositions as a remedy for pride and vanity.