Shloka 19
बलीन्द्रसंवादः — Kāla, Anityatā, and the Limits of Agency
Mahābhārata 12.217
Devanagari script
वैमनस्यं च विषये यान्त्यस्य करणानि च । तस्मात् तन्मात्रमादद्याद् यावदत्र प्रयोजनम्,उससे साधककी इन्द्रियाँ भी विषयोंकी ओरसे विरक्त हो जाती हैं। इसलिये उतना ही अन्न ग्रहण करना चाहिये, जितना जीवन-रक्षाके लिये वाउ्छनीय हो
Translation
Dijo Bhishma: Por ello, los sentidos del practicante se vuelven también desapegados de los objetos. Así pues, debe tomarse solo la cantidad de alimento necesaria para preservar la vida.
Word by Word
वैमनस्यंdisaffection, aversion
वैमनस्यं:
Karta
TypeNoun
Rootवैमनस्य
FormNeuter, Nominative, Singular
चand
च:
TypeIndeclinable
Rootच
विषयेin/with regard to sense-objects
विषये:
Adhikarana
TypeNoun
Rootविषय
FormMasculine, Locative, Singular
यान्तिgo, come to (a state)
यान्ति:
TypeVerb
Rootया
FormPresent, Third, Plural, Parasmaipada
अस्यof this (person/one)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
करणानिinstruments; (sense-)organs
करणानि:
Karta
TypeNoun
Rootकरण
FormNeuter, Nominative, Plural
चand
च:
TypeIndeclinable
Rootच
तस्मात्therefore, from that reason
तस्मात्:
TypeIndeclinable
Rootतस्मात् (तद्)
तत्that (much/that thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मात्रम्only so much; mere measure
मात्रम्:
Karma
TypeNoun
Rootमात्र
FormNeuter, Accusative, Singular
आदद्याद्should take, should accept
आदद्याद्:
TypeVerb
Rootआ + दा
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
यावत्as much as; up to the extent that
यावत्:
TypeIndeclinable
Rootयावत्
अत्रhere; in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
प्रयोजनम्purpose, need
प्रयोजनम्:
TypeNoun
Rootप्रयोजन
FormNeuter, Nominative/Accusative, Singular
Speaker
भीष्म उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes