Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
महाबाहु भरतश्रेष्ठ नरेश्वर! नारदजीने श्रीकृष्णके परम सनातन परमात्मभावको यथावत््रूपसे जाना और माना है ।।
mahābāhu bharataśreṣṭha nareśvara! nāradajīne śrīkṛṣṇasya parama-sanātana-paramātma-bhāvaṃ yathāvat rūpase jñātvā manyate. evam eṣa mahābāhuḥ keśavaḥ satya-vikramaḥ | acintyaḥ puṇḍarīkākṣo naiṣa kevala-mānuṣaḥ || yudhiṣṭhira! evaṃ satya-parākramaḥ kamala-nayanaḥ mahābāhuḥ keśavo'cintyaḥ parameśvaraḥ; enaṃ kevalaṃ manuṣyaṃ na mantavyam.
Dijo Bhīṣma: «Oh de brazos poderosos, el mejor de los Bhāratas, oh rey: Nārada ha conocido y afirmado con verdad la naturaleza suprema y eterna de Śrī Kṛṣṇa como el Sí mismo más alto. Así pues, este Keśava, de valor infalible, el de ojos de loto, es inconcebible; no debe ser tenido por mero hombre. Oh Yudhiṣṭhira, no lo consideres sólo un ser humano».
भीष्म उवाच
The verse teaches correct recognition (yathāvat-jñāna) of Śrī Kṛṣṇa’s supreme, eternal nature: he is acintya and not to be reduced to a merely human status. Ethical understanding here is tied to reverence and right discernment about the divine.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and higher truths. Here he cites Nārada’s understanding to affirm Kṛṣṇa’s status as the Supreme Self, urging Yudhiṣṭhira to view Kṛṣṇa as the Lord rather than as an ordinary man.