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Shloka 39

Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)

ततस्त्रेतायुगे काले संस्पर्शाज्जायते प्रजा । न हाभून्मैथुनो धर्मस्तेषामपि जनाधिप

tatas tretāyuge kāle saṁsparśāj jāyate prajā | na hābhūn maithuno dharmas teṣām api janādhipa ||

Bhishma dijo: «Luego, cuando llegó la era de Tretā, la descendencia empezó a producirse con el mero contacto. Oh señor de los hombres, incluso entre la gente de aquel tiempo la unión sexual (maithuna) como norma social aún no se había puesto en boga.»

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
त्रेता-युगेin the Tretā age
त्रेता-युगे:
Adhikarana
TypeNoun
Rootत्रेता-युग
FormNeuter, Locative, Singular
कालेat the time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
संस्पर्शात्from (mere) touch
संस्पर्शात्:
Apadana
TypeNoun
Rootसंस्पर्श
FormMasculine, Ablative, Singular
जायतेis born, arises
जायते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, Third, Singular
प्रजाoffspring; progeny
प्रजा:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
indeed (emphatic particle)
:
TypeIndeclinable
Root
अभूत्was, existed
अभूत्:
TypeVerb
Rootभू
FormImperfect (Past), Parasmaipada, Third, Singular
मैथुनःsexual (pertaining to intercourse)
मैथुनः:
TypeAdjective
Rootमैथुन
FormMasculine, Nominative, Singular
धर्मःpractice; custom; dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
जन-अधिपO lord of people (king)
जन-अधिप:
TypeNoun
Rootजनाधिप
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
J
janādhipa (the king addressed, i.e., Yudhiṣṭhira)
T
Tretā-yuga

Educational Q&A

Bhīṣma highlights that dharma and social customs vary by yuga: in earlier ages, procreation was portrayed as occurring through subtler means (mere touch), and sexual union was not yet an established social practice—implying a progressive coarsening of human conduct across ages.

In Bhīṣma’s discourse to the king, he describes conditions in the Tretā-yuga: beings begin to produce offspring through touch alone, and the institution or widespread practice of maithuna (sexual intercourse) is said not to have arisen among people at that time.