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Shloka 201

Varāha-avatāra: Viṣṇu’s subterranean intervention and the cosmic nāda (Śānti-parva 202)

इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें मनु और बृहस्पतिका संवादविषयक दो सौ एकवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate śāntiparvaṇi antargate mokṣadharmaparvaṇi manu-bṛhaspati-saṃvāda-viṣayakaḥ dviśata-ekaḥ adhyāyaḥ pūrṇaḥ

Así concluye el capítulo ducentésimo primero de la sección Mokṣadharma, contenida en el Śānti Parva del Śrī Mahābhārata, cuyo asunto es el diálogo entre Manu y Bṛhaspati. Con ello se cierra formalmente ese episodio de enseñanza, enmarcando lo expuesto como guía hacia la liberación y la recta conducta.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहा-भारत-शान्ति-पर्व-केof the Śrī Mahābhārata’s Śānti-parvan
श्रीमहा-भारत-शान्ति-पर्व-के:
TypeNoun
Rootश्रीमहा-भारत-शान्ति-पर्व
FormNeuter, Genitive, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
मोक्ष-धर्म-पर्व-मेंin the Mokṣa-dharma section
मोक्ष-धर्म-पर्व-में:
Adhikarana
TypeNoun
Rootमोक्ष-धर्म-पर्व
FormNeuter, Locative, Singular
मनुof Manu
मनु:
TypeNoun
Rootमनु
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
बृहस्पति-काof Bṛhaspati
बृहस्पति-का:
TypeNoun
Rootबृहस्पति
FormMasculine, Genitive, Singular
संवाद-विषयकconcerning the dialogue
संवाद-विषयक:
TypeAdjective
Rootसंवाद-विषयक
FormMasculine, Nominative, Singular
द्वि-शतtwo-hundred (i.e., 200th)
द्वि-शत:
TypeAdjective
Rootद्वि-शत
FormMasculine, Nominative, Singular
एक-तमfirst (forming 201st with the previous)
एक-तम:
TypeAdjective
Rootएक-तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

भीष्म उवाच

B
Bhīṣma
M
Manu
B
Bṛhaspati
M
Mahābhārata
Ś
Śānti Parva
M
Mokṣadharma Parva

Educational Q&A

This line functions as a colophon: it signals that the chapter’s teaching—presented as a dialogue between Manu and Bṛhaspati within Mokṣadharma—has concluded, situating the discourse within the broader ethical and liberative aims of Śānti Parva.

Bhīṣma’s instruction to Yudhiṣṭhira continues through embedded teachings; here the text formally closes the chapter that treated the Manu–Bṛhaspati dialogue, indicating the end of that particular instructional unit.