मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि अध्यात्मक थने चतुर्नवत्यधिकशततमो<ध्याय:
iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi adhyātma-sthāne catur-navaty-adhika-śatatamo 'dhyāyaḥ
Así termina el capítulo ciento noventa y cuatro en la sección de Mokṣa-dharma del Śānti Parva del Śrī Mahābhārata, en la parte concerniente al adhyātma, el ser interior.
भीष्म उवाच
This line is a colophon rather than a doctrinal verse; it signals the conclusion of a chapter within the Mokṣadharma (liberation-teachings) portion of Śānti Parva, framing the surrounding discourse as adhyātma—concerned with the inner self and the path toward liberation.
The text is marking a structural boundary: it closes the chapter count (the 194th) within the Mokṣadharma section of Śānti Parva. Although the speaker is given as Bhīṣma elsewhere in the chapter, this particular line functions as an editorial/end-of-chapter marker.