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Shloka 14

जपयोगयोः तुल्यफलनिर्णयः

Adhyāya 193: Adjudication of the Comparable Fruits of Japa and Yoga

इह धर्मपरा: केचित्‌ केचिन्नैकृतिका नरा: । सुखिता दुःखिता: केचिन्निर्थना धनिनो5परे

iha dharmaparāḥ kecit kecin naikṛtikā narāḥ | sukhitā duḥkhitāḥ kecin nirdhanā dhaninō 'pare ||

Bharadvāja dijo: «Aquí, en el mundo de los hombres, algunos están consagrados al dharma, mientras que otros son engañosos en su proceder. Por eso, unos viven en dicha y otros en sufrimiento; unos se vuelven ricos, mientras que otros caen en la pobreza».

इहhere, in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
धर्मपराःdevoted to dharma
धर्मपराः:
Karta
TypeAdjective
Rootधर्मपर
FormMasculine, Nominative, Plural
केचित्some
केचित्:
Karta
TypePronoun
Rootक-चित्
FormMasculine, Nominative, Plural
केचित्some
केचित्:
Karta
TypePronoun
Rootक-चित्
FormMasculine, Nominative, Plural
नैकृतिकाःdeceitful, fraudulent
नैकृतिकाः:
Karta
TypeAdjective
Rootनैकृतिक
FormMasculine, Nominative, Plural
नराःmen, people
नराः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Plural
सुखिताःhappy
सुखिताः:
Karta
TypeAdjective
Rootसुखित
FormMasculine, Nominative, Plural
दुःखिताःunhappy, afflicted
दुःखिताः:
Karta
TypeAdjective
Rootदुःखित
FormMasculine, Nominative, Plural
केचित्some
केचित्:
Karta
TypePronoun
Rootक-चित्
FormMasculine, Nominative, Plural
निर्धनाःpoor, without wealth
निर्धनाः:
Karta
TypeAdjective
Rootनिर्धन
FormMasculine, Nominative, Plural
धनिनःwealthy people
धनिनः:
Karta
TypeNoun
Rootधनिन्
FormMasculine, Nominative, Plural
अपरेothers
अपरे:
Karta
TypePronoun
Rootअपर
FormMasculine, Nominative, Plural

भरद्वाज उवाच

B
Bharadvāja
M
manuṣya-loka (human world)

Educational Q&A

Human outcomes such as happiness/suffering and wealth/poverty are linked to moral orientation: devotion to dharma versus deceitful conduct. The verse frames social differences as ethically meaningful, inviting self-examination and commitment to righteous behavior.

In the Śānti Parva’s instructional setting, Bharadvāja speaks as a teacher, observing the variety of human character in the world—some righteous, some fraudulent—and pointing to the resulting diversity of life conditions.