Shloka 31
भृगु–भरद्वाजसंवादः: वर्णभेदस्य कर्माधारितव्याख्या
Bhrigu–Bharadvaja Dialogue: A Karma-Based Account of Varṇa
“जो किसी विषयका रस नहीं जानता, उसके मनमें कभी उसकी कामना भी नहीं होती। स्पर्शसे, दर्शनसे अथवा श्रवणसे भी कामनाका उदय होता है ।।
na tvaṁ smarasi vāruṇyā laṭvākānāṁ ca pakṣiṇām | tābhyāṁ cābhyadhiko bhakṣyo na kvacid vidyate kvacit ||
Bhishma dijo: «Ni siquiera piensas en el licor Vāruṇī, ni en las aves llamadas laṭvāka, porque jamás las has comido ni probado. Y, sin embargo, para quienes, de talante tamásico (tāmasika), las consumen, no hay alimento alguno en parte alguna que les parezca superior a esos dos. Así, el deseo nace sólo después de conocer el ‘sabor’ de una cosa—por el tacto, por la vista o incluso por el oído.»
भीष्म उवाच
Educational Q&A
Desire does not arise in the mind without some prior ‘knowing’ of an object’s appeal—directly through the senses (touch, sight) or indirectly through hearing. What one has never tasted or experienced typically does not become an object of craving; but once habituated, even harmful items can appear ‘best’ to a tamasic person.
In the Shanti Parva’s instruction on ethics and mental discipline, Bhishma explains to his listener how cravings originate. He uses the example of Vāruṇī liquor and certain birds eaten by some people: since the listener has not consumed them, he does not even remember or desire them, whereas those who indulge may rank them above all other foods.