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Shloka 9

Adhyāya 179 — Bharadvāja’s Reductionist Inquiry into Jīva and Pañcabhūta Dissolution

सामिषं कुररं दृष्टवा वध्यमानं निरामिषै: । आमिषस्य परित्यागात्‌ कुरर: सुखमेधते

sāmiṣaṃ kuraraṃ dṛṣṭvā vadhyamānaṃ nirāmiṣaiḥ | āmiṣasya parityāgāt kuraraḥ sukham edhate ||

Dijo Bhīṣma: Al ver a un ave kurara que llevaba carne, otras aves que no tenían carne la atacaron. Cuando abandonó el bocado, dejaron de perseguirla. Así, al renunciar al cebo de los placeres de los sentidos, el kurara halló sosiego y prosperó en felicidad; por ello el kurara se volvió un “maestro”, al enseñar la renuncia a los goces.

सामिषम्having meat; with flesh (as object seen)
सामिषम्:
Karma
TypeAdjective
Rootसामिष
FormMasculine, Accusative, Singular
कुररम्the kurara-bird (osprey/sea-eagle)
कुररम्:
Karma
TypeNoun
Rootकुरर
FormMasculine, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive), Parasmaipada (usage-neutral), Non-finite
वध्यमानम्being killed/attacked
वध्यमानम्:
TypeVerb
Rootवध्
FormMasculine, Accusative, Singular, शानच् (present passive participle), Passive
निरामिषैःby those without meat (i.e., without a flesh-piece)
निरामिषैः:
Karana
TypeAdjective
Rootनिरामिष
FormMasculine, Instrumental, Plural
आमिषस्यof the meat; of the bait/flesh
आमिषस्य:
TypeNoun
Rootआमिष
FormNeuter, Genitive, Singular
परित्यागात्from/through the abandonment (renunciation)
परित्यागात्:
Apadana
TypeNoun
Rootपरित्याग
FormMasculine, Ablative, Singular
कुररःthe kurara-bird
कुररः:
Karta
TypeNoun
Rootकुरर
FormMasculine, Nominative, Singular
सुखम्happiness; ease
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
एधतेthrives; prospers; grows
एधते:
TypeVerb
Rootएध्
FormPresent, Indicative, Atmanepada, Third, Singular

भीष्म उवाच

B
Bhīṣma
K
kurara (bird)
Ā
āmiṣa (morsel of meat)

Educational Q&A

Attachment to tempting possessions (āmiṣa, ‘bait’) invites conflict and suffering; relinquishing the object of craving removes the cause of harassment and brings peace—an ethical lesson in vairāgya (detachment).

A kurara bird flying with a piece of meat is attacked by other birds; when it drops the meat, the attackers stop, and the bird becomes safe and content—serving as an illustrative ‘guru’ for renouncing enjoyments.