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Shloka 11

संधेयासंधेय-पुरुषनिर्णयः (Criteria for Allies and Non-Allies) — with the opening of the Gautama narrative

ऋषय: पितरो देवा मनुष्या मृगपक्षिण: । यानि चान्यानि भूतानि स्थावराणि चराणि च

ṛṣayaḥ pitaro devā manuṣyā mṛgapakṣiṇaḥ | yāni cānyāni bhūtāni sthāvarāṇi carāṇi ca ||

Dijo Bhīṣma: “Los sabios, los antepasados, los dioses, los seres humanos, las bestias y las aves—y cualesquiera otros seres, inmóviles o móviles—todos están entregados a la austeridad. Por la austeridad alcanzan la realización; del mismo modo, incluso los dioses han llegado a sus excelsas posiciones mediante la austeridad.”

ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
पितरःmanes/ancestors
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
देवाःgods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
मनुष्याःhumans
मनुष्याः:
Karta
TypeNoun
Rootमनुष्य
FormMasculine, Nominative, Plural
मृगपक्षिणःbeasts and birds
मृगपक्षिणः:
Karta
TypeNoun
Rootमृगपक्षिन्
FormMasculine, Nominative, Plural
यानिwhich (things)
यानि:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्यानिother
अन्यानि:
Karta
TypeAdjective
Rootअन्य
FormNeuter, Nominative, Plural
भूतानिbeings/creatures
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
स्थावराणिimmobile (ones)
स्थावराणि:
Karta
TypeAdjective
Rootस्थावर
FormNeuter, Nominative, Plural
चराणिmobile (ones)
चराणि:
Karta
TypeAdjective
Rootचर
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhishma
R
Rishis
P
Pitrs (ancestors)
D
Devas (gods)
H
Humans
A
Animals (beasts)
B
Birds
S
Sthavara beings (immobile life)
C
Chara beings (mobile life)

Educational Q&A

Tapas—disciplined austerity and sustained self-control—is presented as a universal principle by which all classes of beings gain power, stability, and attainment; even divine status and high positions are said to be achieved through tapas.

In the Shanti Parva’s instruction section, Bhishma is teaching about the foundations of dharma and spiritual efficacy. Here he emphasizes, by listing all orders of beings (from sages and gods to animals and plants), that austerity is a common means to accomplishment and elevated states.