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Shloka 12

त्रिवर्गविचारः

Tri-varga Deliberation: Dharma, Artha, Kāma

सुखं दान्त: प्रस्वपिति सुखं च प्रतिबुध्यते । सुखं पर्येति लोकांश्व मनश्नास्य प्रसीदति

sukhaṃ dāntaḥ prasvapiti sukhaṃ ca pratibudhyate | sukhaṃ paryeti lokāṃś ca manaś cāsya prasīdati ||

Dijo Bhishma: «Quien ha dominado la mente y refrenado los sentidos duerme en dicha y despierta en dicha. Aun al recorrer los mundos, avanza con facilidad; su mente permanece siempre serena y satisfecha».

सुखम्happiness/comfort (as object: happily)
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
दान्तःself-controlled, restrained
दान्तः:
Karta
TypeAdjective
Rootदान्त
FormMasculine, Nominative, Singular
प्रस्वपितिsleeps
प्रस्वपिति:
TypeVerb
Rootस्वप्
FormPresent, Third, Singular, Parasmaipada
सुखम्happily/with ease
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
प्रतिबुध्यतेwakes up, becomes awake
प्रतिबुध्यते:
TypeVerb
Rootबुध्
FormPresent, Third, Singular, Atmanepada
सुखम्happily/with ease
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
पर्येतिgoes about, moves around
पर्येति:
TypeVerb
Root
FormPresent, Third, Singular, Parasmaipada
लोकान्worlds/realms
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
अस्यof him
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
प्रसीदतिis pleased, becomes serene
प्रसीदति:
TypeVerb
Rootसद्
FormPresent, Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

Happiness becomes steady when one practices dama—restraint of the senses and mastery of the mind. Such a person’s well-being is not dependent on external gains or losses; it expresses itself naturally in sleep, waking, and daily movement through life.

In the Shanti Parva’s instruction on dharma and right conduct, Bhishma continues advising on the qualities of a disciplined person. This verse highlights the observable fruit of self-control: a calm, satisfied mind across all ordinary states—sleep, waking, and worldly activity.