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Shloka 22

Janamejaya’s Appeal for Pacification and Śaunaka’s Counsel on Humility (जनमेजय-शौनक संवादः)

कुरुष्वानुग्रहं सौम्य सत्यमेतद्‌ ब्रवीमि ते । निश्चिता खलु मे बुद्धिरतिथिप्रतिपूजने,'सौम्य! अतः मैंने भी आज अतिथिकी उत्तम पूजा करनेका निश्चय कर लिया है। आप मुझे ही ग्रहण करके मुझपर कृपा कीजिये। यह मैं आपसे सच्ची बात कहता हूँ

kuruṣvānugrahaṃ saumya satyam etad bravīmi te | niścitā khalu me buddhir atithipratipūjane ||

Dijo Bhīṣma: «Oh, ser apacible, concédeme tu favor; te digo esta verdad. Mi determinación está firmemente puesta en honrar al huésped con la reverencia debida. Por eso, hoy he resuelto cumplir la hospitalidad más excelsa: acéptame a mí mismo y muéstrate compasivo conmigo. Esta es la palabra veraz que te digo».

{'kuruṣva''do
{'kuruṣva':
perform (imperative, 2nd person singular)', 'anugraham''favor, grace, compassionate acceptance', 'saumya': 'gentle one
perform (imperative, 2nd person singular)', 'anugraham':
courteous address to a respected person', 'satyam''truth
courteous address to a respected person', 'satyam':
what is true', 'etat''this (statement/matter)', 'bravīmi': 'I say
what is true', 'etat':
I declare', 'te''to you', 'niścitā': 'determined
I declare', 'te':
firmly resolved', 'khalu''indeed
firmly resolved', 'khalu':
certainly (emphatic particle)', 'me''my
certainly (emphatic particle)', 'me':
of me', 'buddhiḥ''intention, resolve, settled understanding', 'atithi': 'guest
of me', 'buddhiḥ':
one who arrives without a fixed appointment', 'pratipūjane''in honoring/revering
one who arrives without a fixed appointment', 'pratipūjane':

भीष्म उवाच

B
Bhīṣma
A
atithi (guest)

Educational Q&A

The verse upholds atithi-dharma: honoring a guest is a serious ethical obligation, to be undertaken with firm resolve and truthfulness. Hospitality is presented not as mere courtesy but as a dharmic act requiring sincerity and commitment.

Bhīṣma addresses someone respectfully as “saumya,” asking for compassionate acceptance. He states that he has firmly decided to perform proper guest-honoring, and urges the listener to accept him—framing his request within the moral duty of receiving and honoring an atithi.