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Shloka 21

Śaraṇāgata-Atithi-Dharma in the Kapota Narrative (कपोत-आख्यानम्—शरणागतधर्मः)

क्वचिच्चोरै: क्वचिच्छस्त्रै: क्वचिद्‌ राजभिरातुरै: । परस्परभयाच्चैव शून्यभूयिष्ठनिर्जना,कहीं चोरोंसे, कहीं अस्त्र-शस्त्रोंसे, कहीं राजाओंसे और कहीं श्षुधातुर मनुष्योंद्वारा उपद्रव खड़ा होनेके कारण तथा पारस्परिक भयसे भी वसुधाका बहुत बड़ा भाग उजाड़ होकर निर्जन बन गया था

kvacic coraiḥ kvacic chastraiḥ kvacid rājabhir āturaiḥ | parasparabhayāc caiva śūnyabhūyiṣṭhanirjanā ||

Bhishma dijo: «En unos lugares, los bandidos sembraban el terror; en otros, lo hacían las armas y la violencia armada; en otros más, los reyes afligidos se convertían en fuente de opresión. Y también por el miedo mutuo entre las gentes, una gran porción de la tierra quedó casi vacía: desolada y sin habitantes.»

क्वचित्somewhere
क्वचित्:
Adhikarana
TypeIndeclinable
Rootक्वचित्
FormAvyaya (indeclinable adverb)
चोरैःby thieves
चोरैः:
Karana
TypeNoun
Rootचोर
FormMasculine, Instrumental, Plural
क्वचित्somewhere
क्वचित्:
Adhikarana
TypeIndeclinable
Rootक्वचित्
FormAvyaya (indeclinable adverb)
शस्त्रैःby weapons
शस्त्रैः:
Karana
TypeNoun
Rootशस्त्र
FormNeuter, Instrumental, Plural
क्वचित्somewhere
क्वचित्:
Adhikarana
TypeIndeclinable
Rootक्वचित्
FormAvyaya (indeclinable adverb)
राजभिःby kings/rulers
राजभिः:
Karana
TypeNoun
Rootराजन्
FormMasculine, Instrumental, Plural
आतुरैःdistressed, afflicted
आतुरैः:
Karana
TypeAdjective
Rootआतुर
FormMasculine, Instrumental, Plural (agreeing with राजभिः)
परस्परभयात्from mutual fear
परस्परभयात्:
Apadana
TypeNoun
Rootपरस्पर-भय
FormNeuter, Ablative, Singular
and
:
TypeIndeclinable
Root
FormAvyaya (conjunction)
एवindeed/also
एव:
TypeIndeclinable
Rootएव
FormAvyaya (emphatic particle)
शून्यभूयिष्ठनिर्जनाmostly empty and uninhabited
शून्यभूयिष्ठनिर्जना:
Karta
TypeAdjective
Rootशून्य-भूयिष्ठ-निर्जन
FormFeminine, Nominative, Singular (agreeing with implied वसुधा/भूमिः)

भीष्म उवाच

B
Bhishma
T
thieves/bandits (cora)
W
weapons (śastra)
K
kings/rulers (rājan)

Educational Q&A

When dharma and effective governance collapse, society is consumed by fear and violence—from criminals, militarized force, and even unstable rulers—leading to depopulation and widespread ruin. The verse underscores the ethical duty of rulers to secure order and protect people from both external and internal threats.

Bhishma is describing a time of severe social breakdown: different regions are afflicted by banditry, armed conflict, and oppressive or distressed kings. Mutual fear among people further accelerates flight and abandonment, so large tracts of land become deserted.