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Shloka 36

Daṇḍotpatti-kathana (Origin and Function of Daṇḍa) — वसुहोम–मान्धातृ संवाद

व्यवस्थापयति क्षिप्रमिमं लोक॑ नरेश्वर । सत्ये व्यवस्थितो धर्मों ब्राह्म॒णेष्ववतिष्ठते

vyavasthāpayati kṣipram imaṁ lokaṁ nareśvara | satye vyavasthito dharmo brāhmaṇeṣv avatiṣṭhate nareśvara ||

Dijo Bhīṣma: «Oh rey, el castigo (el poder coercitivo del rey) pone pronto a este mundo en el orden debido. El dharma sólo se mantiene firme cuando está asentado en la verdad; y ese dharma, a su vez, halla su morada perdurable entre los brahmanes.»

व्यवस्थापयतिestablishes, sets in order
व्यवस्थापयति:
Karta
TypeVerb
Rootव्यवस्था + √पि (पाय्/पा) (causative: स्थापयति)
FormLat, Present, 3, Singular, Parasmaipada
क्षिप्रम्quickly
क्षिप्रम्:
Adhikarana
TypeIndeclinable
Rootक्षिप्र
इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
लोकम्world
लोकम्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Singular
नरेश्वरO lord of men (king)
नरेश्वर:
Sampradana
TypeNoun
Rootनर + ईश्वर
FormMasculine, Vocative, Singular
सत्येin truth
सत्ये:
Adhikarana
TypeNoun
Rootसत्य
FormNeuter, Locative, Singular
व्यवस्थितःis established, stands firm
व्यवस्थितः:
Karta
TypeAdjective
Rootवि + अव + √स्था (व्यवस्था) (ppp: व्यवस्थित)
FormMasculine, Nominative, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
ब्राह्मणेषुamong/in the Brahmins
ब्राह्मणेषु:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Locative, Plural
अवतिष्ठतेabides, remains
अवतिष्ठते:
Karta
TypeVerb
Rootअव + √स्था
FormLat, Present, 3, Singular, Atmanepada

भीष्म उवाच

B
Bhishma
N
nareśvara (the king, addressed)

Educational Q&A

Bhishma teaches that a king’s danda (law-enforcing power) is essential to quickly stabilize society, but its legitimacy depends on satya (truth). Dharma is secure only when rooted in truth, and it is preserved and articulated through the Brahmanas as custodians of sacred learning and moral norms.

In the Shanti Parva’s instruction on kingship and peace, Bhishma addresses the king (Yudhishthira) and explains how governance works: coercive authority maintains order, yet it must be aligned with truth and dharma, which are traditionally upheld by learned Brahmanas.