Shloka 30

प्रणिपातेन दानेन वाचा मधुरया ब्रुवन्‌ अमित्रमपि सेवेत न च जातु विशड्कयेत्‌,राजाको चाहिये कि वह मस्तक झुकाकर, दान देकर तथा मीठे वचन बोलकर शत्रुका भी मित्रके समान ही सेवन करे। उसके मनमें कभी संदेह न उत्पन्न होने दे

praṇipātena dānena vācā madhurayā bruvan | amitram api seveta na ca jātu viśaṅkayet ||

«Con una reverencia humilde, con dádivas y con palabras dulces, el rey debe tratar incluso al enemigo como si fuera un amigo. Y no debe permitir jamás que en su ánimo nazca la sospecha.»

प्रणिपातेनby prostration/salutation
प्रणिपातेन:
Karana
TypeNoun
Rootप्रणिपात
FormMasculine, Instrumental, Singular
दानेनby giving/gift
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
वाचाwith speech/words
वाचा:
Karana
TypeNoun
Rootवाच्
FormFeminine, Instrumental, Singular
मधुरयाsweet (agreeing with वाचा)
मधुरया:
Karana
TypeAdjective
Rootमधुर
FormFeminine, Instrumental, Singular
ब्रुवन्speaking/saying
ब्रुवन्:
Karta
TypeVerb
Rootब्रू
Formशतृ (present active participle), Masculine, Nominative, Singular
अमित्रम्an enemy
अमित्रम्:
Karma
TypeNoun
Rootअमित्र
FormNeuter, Accusative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
सेवेतshould serve/attend upon
सेवेत:
Karta
TypeVerb
Rootसेव्
FormVidhi-linga (optative), Atmanepada, 3rd, Singular, Present-system
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
जातुever/at any time
जातु:
TypeIndeclinable
Rootजातु
विशङ्कयेत्should suspect/doubt
विशङ्कयेत्:
Karta
TypeVerb
Rootवि-शङ्क्
FormVidhi-linga (optative), Parasmaipada, 3rd, Singular, Present-system

भीष्म उवाच

B
Bhishma
K
king (rājā)
E
enemy (amitra)

Educational Q&A

A ruler should neutralize hostility through humility, generosity, and gentle speech, cultivating even an enemy as if a friend, and must avoid creating suspicion—because trust and reassurance can prevent conflict and secure political stability.

In the Śānti Parva’s instruction on rājadharma, Bhīṣma advises Yudhiṣṭhira on practical governance: how a king should deal with adversaries using conciliatory conduct and careful management of perceptions, rather than provoking fear or doubt.