Shloka 38
Jaitrya-nimitta: Signs of Prospective Victory and the Priority of Conciliation (जयलक्षण-निमित्त तथा सान्त्व-प्रधान नीति)
को देखा | च यत् कुर्युरपराधिन: । क्रोशेद् बाहुं प्रगृह्मापि चिकीर्षन् जनसंग्रहम्
ko dṛṣṭvā ca yat kuryur aparādhinaḥ | krośed bāhuṃ pragṛhya api cikīrṣan jana-saṅgraham ||
Dijo Bhīṣma: «Viendo lo que suelen hacer los culpables, debe obrarse de igual modo: deseando ganarse la opinión pública, hay que clamar en voz alta, aun asiendo el brazo de otro, y mostrar un dolor exagerado. Del mismo modo, cuando los guerreros del propio bando—matadores de enemigos—han sido muertos o heridos, debe lamentarse su pérdida como si uno fuera el ofensor, llorando y plañendo para atraer la compasión del pueblo hacia sí.»
भीष्म उवाच
Educational Q&A
Bhishma highlights a tactic of rajaniti: to secure jana-saṅgraha (public support), a ruler or leader may outwardly display intense grief and sympathy—sometimes performatively—so that the people’s sentiment turns in his favor. The verse points to how public emotion can be managed, raising ethical tension between genuine compassion and calculated display.
In Shanti Parva, Bhishma instructs Yudhishthira on governance and political conduct. Here he describes how, after losses among one’s own warriors, a leader might publicly lament—crying aloud and taking someone by the arm—to create solidarity and shape public perception, much like wrongdoers who dramatize remorse to influence others.