शकुनिवधः — Sahadeva’s Slaying of Śakuni
with Ulūka’s fall
निकृत्या वै दुराचारो यानि रत्नानि सौबल:
nikṛtyā vai durācāro yāni ratnāni saubalaḥ
Sañjaya dijo: «En verdad, por engaño, el depravado Saubala (Śakuni) obtuvo aquellas joyas; un acto que delata su conducta corrupta y la mancha moral de vencer por fraude y no por justo derecho.»
संजय उवाच
The verse condemns acquisition through deceit: even if the object is valuable (jewels), the method—fraud—marks the agent as durācāra (of corrupt conduct) and frames the act as adharma.
Sañjaya characterizes Saubala (Śakuni) as one who secures valuables through trickery, reinforcing Śakuni’s established role in the epic as a strategist of deception whose actions contribute to the moral collapse leading to war.