Shloka 59

Devanagari script

श्रुतकर्मा तु परिघं गृहीत्वा समताडयत्‌ । अभिद्रुत्य ययौ द्रौर्णिं सव्ये सफलके भृशम्‌,अब श्रुतकर्मा परिघ लेकर अश्वत्थामाकी ओर दौड़ा। उसने उसके ढालयुक्त बायें हाथमें भारी चोट पहुँचायी

Transliteration

Śrutakarmā tu parighaṃ gṛhītvā samatāḍayat | abhidhṛtya yayau drauṇiṃ savye saphalake bhṛśam ||

Translation

Sañjaya dijo: Śrutakarmā, empuñando una maza de hierro, descargó un golpe con fuerza. Arremetió contra Aśvatthāman, el hijo de Droṇa, y le asestó un duro impacto en el brazo izquierdo, que llevaba el escudo.

Word by Word

• श्रुतकर्मा: Shrutakarman (a warrior)
• श्रुतकर्मा: Karta
• Type: Noun
• Root: श्रुतकर्मन् (प्रातिपदिक)
• Form: Masculine, Nominative, Singular

• तु: but/indeed
• Type: Indeclinable
• Root: तु

• परिघम्: iron club/bar
• परिघम्: Karma
• Type: Noun
• Root: परिघ (प्रातिपदिक)
• Form: Masculine, Accusative, Singular

• गृहीत्वा: having seized/taken
• Type: Verb
• Root: ग्रह् (धातु)
• Form: क्त्वा (absolutive/gerund), Active

• समताडयत्: struck/smote
• Type: Verb
• Root: ताड् (धातु) + सम् (उपसर्ग)
• Form: Imperfect (Laṅ), 3rd, Singular, Parasmaipada

• अभिद्रुत्य: having rushed at/approached swiftly
• Type: Verb
• Root: द्रु (धातु) + अभि (उपसर्ग)
• Form: क्त्वा/ल्यप् (gerund in -tya), Active

• ययौ: went
• Type: Verb
• Root: या (धातु)
• Form: Perfect (Liṭ), 3rd, Singular, Parasmaipada

• द्रौर्णिम्: Drauni (Ashvatthaman, son of Drona)
• द्रौर्णिम्: Karma
• Type: Noun
• Root: द्रौणि (प्रातिपदिक)
• Form: Masculine, Accusative, Singular

• सव्ये: in/on the left
• सव्ये: Adhikarana
• Type: Adjective
• Root: सव्य (प्रातिपदिक)
• Form: Masculine/Neuter, Locative, Singular

• सफलके: with a shield (shield-bearing)
• सफलके: Adhikarana
• Type: Adjective
• Root: स-फलका (प्रातिपदिक)
• Form: Masculine/Neuter, Locative, Singular

• भृशम्: violently/exceedingly
• Type: Indeclinable
• Root: भृशम्

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Śrutakarmā
• Aśvatthāman (Drauṇi)
• parigha (iron club)
• phalaka (shield)

Educational Q&A

What is the core teaching?

The verse highlights how, in the Sauptika context of night violence and retaliation, martial prowess can become sheer destructive impulse; it implicitly contrasts disciplined dharma-yuddha ideals with the escalating brutality that follows when ethical boundaries in war collapse.

What is happening in the narrative?

Sañjaya narrates that Śrutakarmā charges at Aśvatthāman (Drauṇi) and strikes him hard with a parigha, landing the blow on Aśvatthāman’s left arm that holds a shield.