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Shloka 35

अश्वत्थाम-शापः, परिक्षिद्भविष्यत्, मणि-न्यासः

Aśvatthāman’s Curse, Parikṣit’s Future, and the Mani’s Restitution

त॑ गृहीत्वा ततो राजा शिरस्येवाकरोत्‌ तदा । गुरोरुच्छिष्टमित्येव द्रौपद्या वचनादपि,तब राजा युधिष्ठिरने वह मणि लेकर द्रौपदीके कथनानुसार उसे अपने मस्तकपर ही धारण कर लिया। उन्होंने उस मणिको गुरुका प्रसाद ही समझा

taṁ gṛhītvā tato rājā śirasy evākarot tadā | guror ucchiṣṭam ity eva draupadyā vacanād api ||

Entonces el rey tomó aquella joya y al instante la colocó sobre su propia cabeza. Aun por instigación de Draupadī, la tuvo por un resto de la gracia del guru: no como trofeo de guerra, sino como don consagrado, que debía llevarse con humildad y mesura.

ताम्that (jewel/her), it
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
गृहीत्वाhaving taken
गृहीत्वा:
TypeVerb
Rootग्रह्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), having taken
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
शिरसिon (his) head
शिरसि:
Adhikarana
TypeNoun
Rootशिरस्
FormNeuter, Locative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अकरोत्placed/did (made it be)
अकरोत्:
TypeVerb
Rootकृ
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
तदाat that time
तदा:
TypeIndeclinable
Rootतदा
गुरोःof the teacher
गुरोः:
Sambandha
TypeNoun
Rootगुरु
FormMasculine, Genitive, Singular
उच्छिष्टम्leftover; (here) leavings/prasāda
उच्छिष्टम्:
Karma
TypeNoun
Rootउच्छिष्ट
FormNeuter, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
एवindeed, just
एव:
TypeIndeclinable
Rootएव
द्रौपद्याःof Draupadī
द्रौपद्याः:
Sambandha
TypeNoun
Rootद्रौपदी
FormFeminine, Genitive, Singular
वचनात्from the words; due to the statement
वचनात्:
Apadana
TypeNoun
Rootवचन
FormNeuter, Ablative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
D
Draupadī
M
maṇi (jewel)

Educational Q&A

Even amid the spoils and bitterness following violence, one should restrain pride and reframe possession through dharma—treating what comes to one not as a cause for vanity, but as a responsibility received with humility and reverence (here expressed as ‘guru’s prasāda/ucchiṣṭa’).

After the events of the Sauptika episode, the king (Yudhiṣṭhira) takes the jewel and, following Draupadī’s words, places it on his head, interpreting it as a sanctified remainder of the guru rather than a mere war-acquired ornament.