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Shloka 49

Rājasūyābhiṣeka-darśana: Duryodhana’s Observation of the Consecration

ततः संस्तीर्य रत्नैस्तां तक्ष्ण आनाय्य सर्वशः । सुकृतां सुप्रवेशां च निवेदयत मे शनै:

tataḥ saṁstīrya ratnaistāṁ takṣṇa ānāyya sarvaśaḥ | sukṛtāṁ supraveśāṁ ca nivedayata me śanaiḥ ||

«Luego, tras engalanarla por doquier con joyas y hacer venir carpinteros de todas las regiones, que incrusten gemas en los pilares y en los muros de esa sala de asamblea. Cuando aquella hermosa sala esté bien concluida, bien dispuesta y sea fácil entrar en ella con comodidad, venid en silencio y dadme aviso.»

ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
संस्तीर्यhaving spread/strewn
संस्तीर्य:
TypeVerb
Rootसम्-स्तॄ
Formल्यप् (absolutive/gerund), parasmaipada (usage-neutral for gerund)
रत्नैःwith gems/jewels
रत्नैः:
Karana
TypeNoun
Rootरत्न
Formneuter, instrumental, plural
ताम्that (her/it) [hall]
ताम्:
Karma
TypePronoun
Rootतद्
Formfeminine, accusative, singular
तक्ष्णःof the carpenter
तक्ष्णः:
TypeNoun
Rootतक्षन्
Formmasculine, genitive, singular
आनाय्यhaving brought (having summoned)
आनाय्य:
TypeVerb
Rootआ-नी
Formल्यप् (absolutive/gerund), parasmaipada (usage-neutral for gerund)
सर्वशःfrom all sides / in every way
सर्वशः:
TypeIndeclinable
Rootसर्वशः
सुकृताम्well-made
सुकृताम्:
Karma
TypeAdjective
Rootसुकृत
Formfeminine, accusative, singular
सुप्रवेशाम्easy/fit to enter; having good access
सुप्रवेशाम्:
Karma
TypeAdjective
Rootसुप्रवेश
Formfeminine, accusative, singular
and
:
TypeIndeclinable
Root
निवेदयत्let him report/inform
निवेदयत्:
TypeVerb
Rootनि-विद्
Formलोट् (imperative), 3rd, singular, parasmaipada
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Formdative, singular, common
शनैःslowly/quietly
शनैः:
TypeIndeclinable
Rootशनैः

वैशम्पायन उवाच

V
Vaiśampāyana
S
sabhā (assembly-hall)
R
ratna (jewels/gems)
T
takṣaṇa (carpenters/artisans)
S
stambha (pillars)
B
bhitti (walls)

Educational Q&A

The verse highlights how external magnificence—lavish construction and ornamentation—can become a tool of political display and competition. In the Mahābhārata’s ethical arc, such splendor often feeds pride and envy, which later erupt into adharma-driven conflict.

Instructions are being given to complete an assembly-hall by bringing in carpenters from all regions and inlaying the structure with jewels, and then to report discreetly once it is beautifully finished and comfortably accessible.