तस्य सर्वस्य दुष्टात्मा कर्णो वै मूलमित्युत । “निष्पाप अर्जुन! रात्रिके समय पुत्रसहित तुम्हारी माता कुन्तीको जला देने और तुम सब लोगोंके साथ जूआ खेलनेके कार्यमें जो दुर्योधनकी प्रवृत्ति हुई थी
tasya sarvasya duṣṭātmā karṇo vai mūlam ity uta |
Dijo Sañjaya: «De todas esas maldades, Karna —de intención perversa— fue en verdad la causa raíz». En términos de dharma, el verso le atribuye a Karna la responsabilidad moral principal de una cadena de conspiraciones, presentándolo no como mero cómplice, sino como la fuente impulsora de actos que quebrantaron el deber justo y atentaron contra los inocentes.
संजय उवाच
The verse highlights moral causality and responsibility: sustained wrongdoing often has instigators, and identifying the ‘root’ emphasizes accountability for initiating and fueling adharma, not merely participating in it.
Sanjaya, narrating events and their moral background, states that among the various wrongful schemes attributed to the Kaurava side, Karna is to be regarded as the principal source or instigator.