Shloka 13

Devanagari script

यते हि नित्यं तव कर्तुमिष्टें दारै: सुतैर्जीवितेनात्मना च । एवं यन्मां वाग्विशिखेन हंसि त्वत्त: सुखं न वयं विद्य किंचित्‌,मैं सदा स्त्री, पुत्र जीवन और यह शरीर लगाकर तेरा प्रिय कार्य सिद्ध करनेके लिये प्रयत्नशील रहता हूँ। ऐसी दशामें भी तू मुझे अपने वाग्बाणोंसे मार रहा है; हमलोग तुझसे थोड़ा-सा भी सुख न पा सके

Transliteration

yate hi nityaṃ tava kartum iṣṭaṃ dāraiḥ sutair jīvitena ātmanā ca | evaṃ yan māṃ vāg-viśikhena haṃsi tvattaḥ sukhaṃ na vayaṃ vidma kiṃcit ||

Translation

Arjuna dijo: «Me esfuerzo sin cesar por cumplir lo que te es querido, apostando a mi esposa, a mis hijos, mi propia vida y mi persona. Y aun así me hieres con flechas de palabras. De ti no hemos conocido ni la más leve felicidad».

Word by Word

• {'yate': 'I strive

• I make effort', 'hi': 'indeed

• for', 'nityam': 'always

• continually', 'tava': 'your

• for you', 'kartum': 'to do

• to accomplish', 'iṣṭam': 'what is desired/dear

• pleasing (to you)', 'dāraiḥ': 'with (my) wife/wives

• by means of spouse(s)', 'sutaiḥ': 'with sons/children', 'jīvitena': 'with life

• at the cost of life', 'ātmanā': 'with the self

• with one’s own person/body', 'ca': 'and', 'evaṃ': 'thus

• even so', 'yan': 'when

• inasmuch as', 'mām': 'me', 'vāk': 'speech

• words', 'viśikha': 'arrow

• dart', 'vāg-viśikhena': 'with the arrow of speech

• with verbal darts', 'haṃsi': 'you strike/kill

• you wound', 'tvattaḥ': 'from you', 'sukham': 'happiness

• comfort', 'na': 'not', 'vayam': 'we', 'vidma': 'we know

• we experience', 'kiṃcit': 'anything at all

Speaker

अजुन उवाच

Characters & Entities

• Arjuna

Educational Q&A

What is the core teaching?

The verse highlights the ethical weight of speech: even when one is devoted and self-sacrificing, harsh words can wound like weapons. It implicitly urges restraint, gratitude, and fairness in judging loyal service, especially amid crisis.

What is happening in the narrative?

Arjuna speaks in anguish to a close associate, saying he has continually labored to fulfill that person’s wishes—risking family and life—yet is repaid with cutting, weapon-like speech. He complains that he has received no comfort or appreciation in return.