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Shloka 33

कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira

विवाहकाले रतिसम्प्रयोगे प्राणात्यये सर्वधनापहारे । विप्रस्य चार्थे हानृतं वदेत पज्चानृतान्याहुरपातकानि,विवाहकालमें, स्त्रीप्रसंगके समय, किसीके प्राणोंपर संकट आनेपर, सर्वस्वका अपहरण होते समय तथा ब्राह्मणकी भलाईके लिये आवश्यकता हो तो असत्य बोल दे; इन पाँच अवसरोंपर झूठ बोलनेसे पाप नहीं होता

vivāhakāle ratisamprayoge prāṇātyaye sarvadhanāpahāre | viprasya cārthe hānṛtaṃ vadet pañcānṛtāny āhur apātakāni ||

Śrī Kṛṣṇa dijo: «En el momento del matrimonio, en el contexto de la unión sexual, cuando la vida corre peligro, cuando se está llevando todo el patrimonio, y cuando es necesario para el bienestar de un brāhmaṇa, puede decirse una falsedad. Las falsedades dichas en estas cinco ocasiones se declaran no pecaminosas».

{'vivāha-kāla''time of marriage
{'vivāha-kāla':
wedding occasion', 'rati-samprayoga''sexual union
wedding occasion', 'rati-samprayoga':
intimate intercourse', 'prāṇa-atyaya''peril to life
intimate intercourse', 'prāṇa-atyaya':
threat of death', 'sarva-dhana-apahāra''seizure/abduction of all wealth
threat of death', 'sarva-dhana-apahāra':
total robbery', 'viprasya arthe''for the sake/benefit of a brāhmaṇa', 'hānṛtam': 'untruth
total robbery', 'viprasya arthe':
false statement (lit. ‘not-truth’)', 'vadet''one should say/speak', 'pañca': 'five', 'anṛtāni': 'untruths
false statement (lit. ‘not-truth’)', 'vadet':
falsehoods', 'āhuḥ''they say
falsehoods', 'āhuḥ':
they declare', 'apātakāni''not a sin/offense
they declare', 'apātakāni':

श्रीकृष्ण उवाच

Ś
Śrī Kṛṣṇa
V
vipra (brāhmaṇa)

Educational Q&A

The verse teaches that truthfulness is a central norm, yet dharma recognizes rare emergency or socially protected contexts where speaking an untruth may be ethically permitted and treated as non-sinful—especially to prevent grave harm (loss of life or total ruin) or to secure a brāhmaṇa’s welfare.

In Karṇa Parva, amid the moral strain of the Kurukṣetra war, Śrī Kṛṣṇa articulates a principle of situational ethics (āpaddharma), clarifying that rigid adherence to literal truth can be overridden in specific circumstances to protect higher values such as life, social order, and urgent welfare.