गन्धमादनविन्ध्यौ च कृत्वा वंशध्वजौ हर: । पृथ्वीं ससागरवनां रथं कृत्वा तु शड्कर:
Gandhamādana-vindhyau ca kṛtvā vaṁśa-dhvajau Haraḥ | Pṛthvīṁ sa-sāgara-vanāṁ rathaṁ kṛtvā tu Śaṅkaraḥ ||
Vyāsa dijo: Hara (Śiva) hizo del Gandhamādana y del Vindhya los dos mástiles de estandarte de su carro; y Śaṅkara convirtió la tierra—con sus océanos y bosques—en el propio carro.
व्यास उवाच
The verse teaches humility before the divine: even mountains and the whole earth are portrayed as mere components of Śiva’s chariot, implying that worldly greatness is subordinate to cosmic order and should not become a basis for arrogance.
Vyāsa describes Śiva in grand, hyperbolic imagery—turning Gandhamādana and Vindhya into chariot flagpoles and the earth with its oceans and forests into the chariot—emphasizing the deity’s overwhelming, world-encompassing might.
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