Shloka 73

देवमानुषकायानां काम॑ भूमि: परायणम्‌ | अन्योन्यस्यावलुम्पन्ति सारमेया यथामिषम्‌,देवशरीरधारी प्राणियोंके लिये और मानवशरीर-धारी जीवोंके लिये यथेष्ट फल देनेवाली यह भूमि उनका परम आश्रय होती है। भरतश्रेष्ठ! जैसे कुत्ते मांसके टुकड़ेके लिये परस्पर लड़ते और एक-दूसरेको नोचते हैं, उसी प्रकार राजा लोग इस वसुधाको भोगनेकी इच्छा रखकर आपसमें लड़ते और लूटपाट करते हैं; किंतु आजतक किसीको अपनी कामनाओंसे तृप्ति नहीं हुई

sañjaya uvāca | devamānuṣakāyānāṃ kāmabhūmiḥ parāyaṇam | anyonyasyāvalumpanti sārameyā yathāmiṣam |

Sañjaya dijo: «Para los seres de cuerpo divino y para los de cuerpo humano, esta tierra —que concede los frutos que se desean— se vuelve su último amparo. ¡Oh el mejor de los Bharatas! Así como los perros, por un bocado de carne, se pelean y se desgarran unos a otros, del mismo modo los reyes, ansiando gozar de la tierra, rivalizan y saquean; y, sin embargo, hasta hoy nadie ha quedado jamás saciado por el deseo».

देवमानुषकायानाम्of those having divine and human bodies
देवमानुषकायानाम्:
Sampradana
TypeNoun
Rootदेव-मानुष-काय
FormMasculine, Genitive, Plural
कामःdesire
कामः:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
भूमिःthe earth/land
भूमिः:
Karta
TypeNoun
Rootभूमि
FormFeminine, Nominative, Singular
परायणम्supreme refuge/goal
परायणम्:
Karma
TypeNoun
Rootपरायण
FormNeuter, Nominative, Singular
अन्योन्यस्यof one another
अन्योन्यस्य:
Sampradana
TypePronoun
Rootअन्योन्य
FormMasculine/Neuter, Genitive, Singular
अवलुम्पन्तिthey plunder/tear away
अवलुम्पन्ति:
Karta
TypeVerb
Rootलुप् (अव-लुप्)
FormPresent, Third, Plural, Parasmaipada
सारमेयाःdogs
सारमेयाः:
Karta
TypeNoun
Rootसारमेय
FormMasculine, Nominative, Plural
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
आमिषम्meat/flesh (bait)
आमिषम्:
Karma
TypeNoun
Rootआमिष
FormNeuter, Accusative, Singular

संजय उवाच

S
Sañjaya
B
Bhūmi (Earth)
S
Sārameyāḥ (dogs)
B
Bharata (addressed epithet: 'best of the Bharatas')
R
Rājānaḥ (kings)

Educational Q&A

Earthly power and possessions become an object of craving for all embodied beings, but desire is intrinsically insatiable. When rulers pursue enjoyment and dominion as the highest aim, they fall into mutual violence and plunder—like dogs fighting over meat—yet still fail to attain lasting contentment. The verse critiques kāma-driven politics and implies the need for restraint and dharma-centered rule.

Sañjaya, narrating events to Dhṛtarāṣṭra in the Bhīṣma Parva context, reflects on why kings wage war: the earth promises desired fruits and thus becomes their ‘ultimate refuge’ in a worldly sense. He uses a vivid simile—dogs tearing each other for meat—to describe how rulers, seeking to enjoy the land, fight and loot one another, even though no one becomes truly satisfied.