Bhīṣma’s Stuti of Keśava and Counsel on Nara–Nārāyaṇa (भीष्म-स्तवः; नरनारायण-प्रसङ्गः)
तेषां महास्त्राणि महारथाना- मसहाकर्मा विनिहत्य कार्ष्णि: | बभौ महामन्त्रहुतार्चिमाली सदोगत: सन् भगवानिवाग्नि:
teṣāṁ mahāstrāṇi mahārathānām asahakarmā vinihatya kārṣṇiḥ | babhau mahāmantrahutārcimālī sadogataḥ san bhagavān ivāgniḥ ||
Dijo Sañjaya: Kārṣṇi—cuya proeza era insoportable para los demás—desbarató las grandes armas celestiales de aquellos guerreros de carro. Hecho esto, resplandeció como el bendito dios del Fuego, ceñido de llamas encendidas por las oblaciones vertidas con grandes mantras en un sacrificio.
संजय उवाच
The verse frames martial power within a moral-ritual metaphor: when force is disciplined and directed toward a righteous end, it is likened to sacrificial fire—bright, controlled, and purpose-driven—rather than chaotic destruction.
Sañjaya describes Kārṣṇi (Sātyaki) overpowering Kaurava elite warriors by neutralizing their formidable astras; his brilliance and momentum on the battlefield are compared to Agni blazing after receiving oblations with great mantras.