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Shloka 1

Bhīṣma’s Stuti of Keśava and Counsel on Nara–Nārāyaṇa (भीष्म-स्तवः; नरनारायण-प्रसङ्गः)

संजय कहते हैं--भारत! जब रात बीती और प्रभात हुआ

sañjaya uvāca | drōṇibhūriśravāḥ śalyaś citrasenaś ca māriṣa | putraḥ sāyamanes caiva saubhadraṃ paryavārayan ||

Sañjaya dijo: Oh rey venerable, Aśvatthāmā, hijo de Droṇa, Bhūriśravā, Śalya y Citrasena—junto con el hijo de Sāyamana—rodearon a Abhimanyu, hijo de Subhadrā, y detuvieron su avance. En el clima moral de la guerra, este instante señala una concentración deliberada de fuerza contra un solo héroe juvenil, presagiando las tácticas éticamente turbias que pronto se emplearán en el campo de batalla.

संजयःSanjaya
संजयः:
Karta
TypeNoun
Rootसंजय
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
द्रौणिःDrona's son (Ashvatthama)
द्रौणिः:
Karta
TypeNoun
Rootद्रौणि
FormMasculine, Nominative, Singular
भूरिश्रवाःBhurishravas
भूरिश्रवाः:
Karta
TypeNoun
Rootभूरिश्रवस्
FormMasculine, Nominative, Singular
शल्यःShalya
शल्यः:
Karta
TypeNoun
Rootशल्य
FormMasculine, Nominative, Singular
चित्रसेनःChitrasena
चित्रसेनः:
Karta
TypeNoun
Rootचित्रसेन
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
मारिषO revered one (address)
मारिष:
TypeNoun
Rootमारिष
FormMasculine, Vocative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
सांयमनेःof Shalya (descendant of Samyamana / from Samyamana line)
सांयमनेः:
TypeAdjective
Rootसांयमन
FormMasculine, Genitive, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
सौभद्रम्the son of Subhadra (Abhimanyu)
सौभद्रम्:
Karma
TypeNoun
Rootसौभद्र
FormMasculine, Accusative, Singular
पर्यवारयन्they surrounded/blocked
पर्यवारयन्:
TypeVerb
Rootवृ
FormImperfect, 3rd, Plural, Parasmaipada, परि,आ

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (implied by address māriṣa)
A
Aśvatthāmā
D
Droṇa
B
Bhūriśravā
Ś
Śalya
C
Citrasena
S
Sāyamana
A
Abhimanyu
S
Subhadrā

Educational Q&A

The verse highlights how power can be marshalled collectively against a single opponent, raising questions of fairness and kṣatriya-ethics in war. It prepares the reader to reflect on where strategy ends and adharma begins when many restrain one, especially a younger warrior.

Sañjaya reports to the king that several prominent Kaurava-side warriors—Aśvatthāmā, Bhūriśravā, Śalya, Citrasena, and Sāyamana’s son—encircle Abhimanyu (Subhadrā’s son) and prevent him from moving forward, setting up the ensuing combat episode.