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Shloka 30

भीष्मविक्रमदर्शनं तथा क्रौञ्चारुणव्यूहविधानम् | Bhīṣma’s Ascendancy and the Organization of the Krauñcāruṇa Formation

प्रवृत्ति च निवृत्ति च कार्याकार्ये भया भये । बन्ध॑ मोक्ष च या वेत्ति बुद्धि: सा पार्थ सातक््चिकी,हे पार्थ! जो बुद्धि प्रवृत्तिमार्ग- और निवृत्तिमार्गकोः कर्तव्य और अकर्तव्यको,* भय और अभयको” तथा बन्धन और मोक्षको* यथार्थ जानती है, वह बुद्धि सात््विकी है

pravṛttiṁ ca nivṛttiṁ ca kāryākārye bhayābhaye | bandhaṁ mokṣaṁ ca yā vetti buddhiḥ sā pārtha sāttvikī ||

Arjuna dijo: Esa comprensión es sāttvika, oh Pārtha, la que discierne con claridad el camino de la acción (pravṛtti) y el camino del retiro (nivṛtti); lo que debe hacerse y lo que no debe hacerse; lo que ha de temerse y lo que no; y lo que conduce a la atadura y lo que conduce a la liberación (mokṣa).

प्रवृत्तिम्activity; the path of engagement
प्रवृत्तिम्:
Karma
TypeNoun
Rootप्रवृत्ति
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
निवृत्तिम्withdrawal; the path of renunciation
निवृत्तिम्:
Karma
TypeNoun
Rootनिवृत्ति
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
कार्येin what ought to be done (duty)
कार्ये:
Adhikarana
TypeNoun
Rootकार्य
FormNeuter, Locative, Singular
अकार्येin what ought not to be done (prohibited act)
अकार्ये:
Adhikarana
TypeNoun
Rootअकार्य
FormNeuter, Locative, Singular
भयेin fear; in what is to be feared
भये:
Adhikarana
TypeNoun
Rootभय
FormNeuter, Locative, Singular
अभयेin fearlessness; in what is not to be feared
अभये:
Adhikarana
TypeNoun
Rootअभय
FormNeuter, Locative, Singular
बन्धम्bondage
बन्धम्:
Karma
TypeNoun
Rootबन्ध
FormMasculine, Accusative, Singular
मोक्षम्liberation
मोक्षम्:
Karma
TypeNoun
Rootमोक्ष
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
याwhich (she/that)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
वेत्तिknows
वेत्ति:
TypeVerb
Rootविद्
FormPresent, Third, Singular, Parasmaipada
बुद्धिःintellect; understanding
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
साthat
सा:
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
पार्थO son of Pṛthā (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
सात्त्विकीsattvic; pertaining to sattva
सात्त्विकी:
TypeAdjective
Rootसात्त्विक
FormFeminine, Nominative, Singular

अजुन उवाच

A
Arjuna (Pārtha)

Educational Q&A

Sāttvika intelligence is the capacity to discern correctly: when to act and when to refrain, what is duty versus non-duty, what is truly fearful versus not, and which choices bind the self versus lead toward liberation.

In the Bhīṣma Parva’s Gītā dialogue on the battlefield, the teaching classifies types of understanding by the three guṇas; this verse defines the sāttvika kind as clear moral and spiritual discernment amid the pressures of war and duty.