Shloka 26

सद्धभावे साधुभावे च सदित्येतत्‌ प्रयुज्यते । प्रशस्ते कर्मणि तथा सच्छब्द: पार्थ युज्यते,'सत्‌'--इस प्रकार यह परमात्माका नाम सत्यभावमें* और श्रेष्ठभावमें+ प्रयोग किया जाता है तथा हे पार्थ! उत्तम कर्ममें भी* “सत” शब्दका प्रयोग किया जाता है

sadbhāve sādhubhāve ca sad ity etat prayujyate | praśaste karmaṇi tathā sacchabdaḥ pārtha yujyate ||

La palabra “sat” se usa para denotar el ser verdadero y la disposición noble; y asimismo, oh Pārtha, el término “sat” se aplica también a la acción digna de alabanza.

सत्the word ‘sat’ / ‘sat’ (as a term)
सत्:
Karta
TypeNoun
Rootसत् (प्रातिपदिक; √अस्-शतृ)
FormNeuter, Nominative, Singular
भावेin the state/condition
भावे:
Adhikarana
TypeNoun
Rootभाव (प्रातिपदिक)
FormMasculine, Locative, Singular
साधु-भावेin good/virtuous disposition
साधु-भावे:
Adhikarana
TypeNoun
Rootसाधु + भाव (प्रातिपदिक)
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
सत्‘sat’
सत्:
Karta
TypeNoun
Rootसत् (प्रातिपदिक; √अस्-शतृ)
FormNeuter, Nominative, Singular
इतिthus / as
इति:
TypeIndeclinable
Rootइति
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
प्रयुज्यतेis used/applied
प्रयुज्यते:
TypeVerb
Rootप्र + √युज् (युजिर् योगे)
FormPresent, Passive, Third, Singular
प्रशस्तेin praiseworthy/excellent (thing)
प्रशस्ते:
Adhikarana
TypeAdjective
Rootप्रशस्त (प्रातिपदिक; √शंस्-क्त)
FormNeuter, Locative, Singular
कर्मणिin action/deed
कर्मणि:
Adhikarana
TypeNoun
Rootकर्मन् (प्रातिपदिक)
FormNeuter, Locative, Singular
तथाlikewise / also
तथा:
TypeIndeclinable
Rootतथा
सत्-शब्दःthe word ‘sat’
सत्-शब्दः:
Karta
TypeNoun
Rootसत् + शब्द (प्रातिपदिक)
FormMasculine, Nominative, Singular
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ (प्रातिपदिक)
FormMasculine, Vocative, Singular
युज्यतेis employed/used
युज्यते:
TypeVerb
Root√युज् (युजिर् योगे)
FormPresent, Passive, Third, Singular

अजुन उवाच

P
Pārtha (Arjuna)

Educational Q&A

The verse explains the ethical and spiritual range of the word 'sat': it signifies truth/reality (sadbhāva), noble goodness (sādhubhāva), and is also used for actions that are worthy of praise (praśasta karma). In effect, 'sat' marks both inner integrity and outwardly commendable conduct.

In the Bhīṣma Parva’s Bhagavadgītā context, Kṛṣṇa is instructing Arjuna (addressed as Pārtha) on how sacred terms like 'sat' function: they are not merely metaphysical labels but also ethical markers, used to affirm sincerity, virtue, and praiseworthy deeds.