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Shloka 8

भीष्मसेनासंनिवेशः — Bhīṣma’s Mobilization, Omens, and the Kaurava Array

इदं वः क्षत्रिया द्वारं स्वर्गायापावृतं महत्‌ । गच्छध्वं तेन शक्रस्य ब्रह्मण: सहलोकताम्‌,'क्षत्रियो! यह युद्ध तुम्हारे लिये स्वर्गका खुला हुआ विशाल द्वार है। तुमलोग इसके द्वारा इन्द्र अथवा ब्रह्माजीका सालोक्य प्राप्त करो

idaṃ vaḥ kṣatriyā dvāraṃ svargāyāpāvṛtaṃ mahat | gacchadhvaṃ tena śakrasya brahmaṇaḥ sahalokatām ||

Sañjaya dijo: «Oh kṣatriyas, esta gran puerta del cielo está abierta de par en par para vosotros. Atravesadla y alcanzad la morada en el mismo mundo que Śakra (Indra) o que Brahmā». El verso presenta la batalla justa como un camino sancionado para la casta guerrera, y contempla la muerte o la victoria en una guerra conforme al dharma como elevación espiritual, no como mera violencia.

इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
वःfor you (all)
वः:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Plural
क्षत्रियाःO kshatriyas
क्षत्रियाः:
TypeNoun
Rootक्षत्रिय
FormMasculine, Vocative, Plural
द्वारम्gate, doorway
द्वारम्:
Karta
TypeNoun
Rootद्वार
FormNeuter, Nominative, Singular
स्वर्गायfor heaven
स्वर्गाय:
Sampradana
TypeNoun
Rootस्वर्ग
FormMasculine, Dative, Singular
अपावृतम्opened, thrown open
अपावृतम्:
TypeAdjective
Rootअपावृत
FormNeuter, Nominative, Singular
महत्great, vast
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
गच्छध्वम्go (you all)!
गच्छध्वम्:
TypeVerb
Rootगम्
FormImperative, Second, Plural, Atmanepada
तेनby that, through that
तेन:
Karana
TypePronoun
Rootतद्
FormNeuter, Instrumental, Singular
शक्रस्यof Shakra (Indra)
शक्रस्य:
TypeNoun
Rootशक्र
FormMasculine, Genitive, Singular
ब्रह्मणःof Brahmā
ब्रह्मणः:
TypeNoun
Rootब्रह्मन्
FormMasculine, Genitive, Singular
सहtogether with / or (in this construction)
सह:
TypeIndeclinable
Rootसह
लोकताम्state of being in the same world (salokya), world-attainment
लोकताम्:
Karma
TypeNoun
Rootलोकता
FormFeminine, Accusative, Singular

संजय उवाच

S
Sanjaya
K
Kshatriyas
S
Svarga
S
Shakra (Indra)
B
Brahma

Educational Q&A

The verse asserts the classical ideal of kṣatriya-dharma: when a warrior engages in a rightful battle, the struggle itself is portrayed as an open ‘gate to heaven,’ promising exalted posthumous destiny (sālokya with Indra or Brahmā). It ethically reframes combat as duty-bound action rather than personal aggression.

In the Bhīṣma Parva war-setting, Sanjaya reports exhortatory words addressed to the warriors: they are urged to advance into battle, being told that the battlefield is a direct passage to heavenly realms, thereby strengthening resolve and legitimizing participation through dharmic ideals.