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Shloka 76

भीमसेनस्य बहुमहारथसंयुगः

Bhīmasena’s Engagement with Multiple Mahārathas

तौ रथस्थौ नरव्याप्रौ भीष्म: शान्तनव: पुन:

tau rathasthau naravyāprāu bhīṣmaḥ śāntanavaḥ punaḥ

Sañjaya dijo: Aquellos dos hombres poderosos, en pie sobre sus carros—Bhīṣma, hijo de Śāntanu—aparecieron una vez más (o volvieron a entrar en combate). El verso subraya el renovado protagonismo de Bhīṣma en el campo de batalla, mostrando cómo el deber del anciano retorna una y otra vez pese al peso moral de la lucha entre parientes y la tragedia de la guerra fratricida.

तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
रथस्थौstanding on the chariot / chariot-mounted
रथस्थौ:
Karta
TypeAdjective
Rootरथस्थ
FormMasculine, Nominative, Dual
नरव्याघ्रौtwo tiger-like men / best of men (two)
नरव्याघ्रौ:
Karta
TypeNoun
Rootनरव्याघ्र
FormMasculine, Nominative, Dual
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
शान्तनवःson of Shantanu
शान्तनवः:
Karta
TypeNoun
Rootशान्तनव
FormMasculine, Nominative, Singular
पुनःagain / moreover
पुनः:
TypeIndeclinable
Rootपुनः

संजय उवाच

S
Sañjaya
B
Bhīṣma
Ś
Śāntanu
C
chariot

Educational Q&A

Even when war is morally grievous, the epic repeatedly frames Bhīṣma as embodying the burden of dharma-as-duty: an elder warrior returning ‘again’ to the field, bound by vows, allegiance, and the kṣatriya code, illustrating how righteousness in the Mahābhārata often involves painful, imperfect obligations rather than simple moral choices.

Sañjaya reports a battlefield moment: two heroic chariot-borne warriors are being described, with special emphasis on Bhīṣma—identified by his lineage as Śāntanu’s son—reappearing or re-engaging in the action, signaling his continued central role in the fighting.