Shloka 6
Brahmopadeśa on Saṃnyāsa, Tapas, and Jñāna (ब्रह्मोपदेशः—संन्यासतपोज्ञानविमर्शः)
यस्तु वेद निराधारं ज्ञानं तत्त्वविनिश्चयात् | सर्वभूतस्थमात्मानं स सर्वगतिरिष्यते
vāyudeva uvāca | yastu veda nirādhāraṃ jñānaṃ tattvaviniścayāt | sarvabhūtastham ātmānaṃ sa sarvagatir iṣyate ||
Dijo Vāyudeva: Quien, con plena certeza acerca de la verdad, realiza el Sí mismo como conocimiento puro —sin apoyo y, sin embargo, morando en todos los seres—, es tenido por alguien que ha alcanzado la omnipresencia, moviéndose libremente más allá de toda limitación mediante la visión verdadera.
वायुदेव उवाच
Educational Q&A
Firm discernment of reality leads to realization of the Ātman as pure consciousness, independent of external supports and present in all beings; such realization is described as attaining all-pervasiveness (sarvagati), i.e., freedom from limitation.
Vāyudeva is instructing the listener in a contemplative teaching: true knowledge is not mere information but direct realization of the Self within all beings, presented as the mark of spiritual attainment in this section of the Aśvamedhika Parva.