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Shloka 17

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

इत्युक्तानीन्द्रियाण्येतान्येकादश यथाक्रमम्‌ । मन्यन्ते कृतमित्येवं विदित्वा तानि पण्डिता:,इस प्रकार क्रमश: ग्यारह इन्द्रियोंका वर्णन किया गया। इनके तत्त्वको अच्छी तरह जाननेवाले विद्वान्‌ अपनेको कृतार्थ मानते हैं

ity uktānīndriyāṇy etāny ekādaśa yathākramam | manyante kṛtam ity evaṁ viditvā tāni paṇḍitāḥ ||

Así, estas once facultades de sentido y de acción han sido expuestas en el debido orden. Quienes, siendo sabios, disciernen con claridad su verdadera naturaleza, se tienen por cumplidos en su propósito.

इतिthus
इति:
TypeIndeclinable
Rootइति
उक्तानिsaid, described
उक्तानि:
TypeAdjective
Rootउक्त
FormNeuter, Nominative, Plural
इन्द्रियाणिsense-organs
इन्द्रियाणि:
Karta
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Plural
एतानिthese
एतानि:
TypeAdjective
Rootएतद्
FormNeuter, Nominative, Plural
एकादशeleven
एकादश:
TypeAdjective
Rootएकादश
FormNeuter, Nominative, Plural
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
क्रमम्order, sequence
क्रमम्:
Karma
TypeNoun
Rootक्रम
FormMasculine, Accusative, Singular
मन्यन्तेthey think/consider
मन्यन्ते:
TypeVerb
Rootमन् (मन्यते)
FormPresent, Third, Plural, Atmanepada
कृतम्accomplished (thing), done
कृतम्:
Karma
TypeNoun
Rootकृत
FormNeuter, Accusative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
एवम्in this way
एवम्:
TypeIndeclinable
Rootएवम्
विदित्वाhaving known
विदित्वा:
TypeVerb
Rootविद्
Formक्त्वा (absolutive/gerund)
तानिthem
तानि:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Plural
पण्डिताःthe wise (men)
पण्डिताः:
Karta
TypeNoun
Rootपण्डित
FormMasculine, Nominative, Plural

वायुदेव उवाच

V
Vayudeva (Wind-god)
E
eleven indriyas (sense/action faculties)

Educational Q&A

Understanding the eleven indriyas in their proper order and true nature is presented as a mark of wisdom; such discernment supports self-mastery and leads one to feel 'kṛta'—that one’s essential aim has been accomplished.

Vāyudeva concludes a structured explanation of the eleven faculties (indriyas), stating that learned people who grasp their reality consider themselves fulfilled by that knowledge.