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Shloka 21

छत्रोपानहदानफलप्रशंसा — Praise of the Merit of Donating Umbrella and Footwear

कुन्तीनन्दन! उन्हें युद्धके लिये तैयार देख सूर्यदेव ब्राह्मणका रूप धारण करके उनके पास आये और बोले--'ब्रह्मन! सूर्यने आपका क्या अपराध किया है? ।।

kuntīnandana! tān yuddhāya sajjān dṛṣṭvā sūryadevo brāhmaṇarūpaṃ dhṛtvā teṣāṃ samīpam āgacchat, uvāca ca— “brāhman! sūryeṇa te kim aparāddham? ādattē raśmibhiḥ sūryo divi tiṣṭhaṃs tataḥ tataḥ; rasaṃ dṛtaṃ vai varṣāsu pravarṣati divākaraḥ.”

¡Oh hijo de Kuntī! Al verlos dispuestos para la guerra, el dios Sol asumió la forma de un brahmán, se acercó y dijo: «Brahmán, ¿qué falta ha cometido el Sol contra ti? Situado en el cielo, el Sol extrae con sus rayos la humedad de la tierra, y en la estación de las lluvias el Hacedor del Día derrama esa misma esencia de nuevo en forma de lluvia.»

आदत्तेtakes, draws (up)
आदत्ते:
Karta
TypeVerb
Rootआ + दा (डुदाञ्)
FormLat, Ātmanepada, 3, Singular, Present
रश्मिभिःby (his) rays
रश्मिभिः:
Karana
TypeNoun
Rootरश्मि
FormMasculine, Instrumental, Plural
सूर्यःthe Sun
सूर्यः:
Karta
TypeNoun
Rootसूर्य
FormMasculine, Nominative, Singular
दिविin heaven / in the sky
दिवि:
Adhikarana
TypeNoun
Rootदिव्
FormFeminine, Locative, Singular
तिष्ठन्standing, being situated
तिष्ठन्:
Karta
TypeVerb
Rootस्था (तिष्ठति)
FormŚatṛ (present active participle), Masculine, Nominative, Singular
ततःfrom there; then
ततः:
TypeIndeclinable
Rootततः
ततःagain and again; thence
ततः:
TypeIndeclinable
Rootततः
रसम्sap, moisture, essence
रसम्:
Karma
TypeNoun
Rootरस
FormMasculine, Accusative, Singular
द्वितम्a second time / again
द्वितम्:
Karma
TypeAdjective
Rootद्वित (from द्वि)
FormMasculine, Accusative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
वर्षासुin the rainy seasons / during rains
वर्षासु:
Adhikarana
TypeNoun
Rootवर्षा
FormFeminine, Locative, Plural
प्रवर्षतिrains down, pours forth
प्रवर्षति:
Karta
TypeVerb
Rootप्र + वृष्
FormLat, Parasmaipada, 3, Singular, Present
दिवाकरःthe Sun (maker of day)
दिवाकरः:
Karta
TypeNoun
Rootदिवाकर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
K
Kuntīnandana (son of Kuntī)
S
Sūrya (Sun-god/Divākara)
B
Brāhmaṇa (assumed form)
D
Diva (sky)
V
Vasudhā (earth)

Educational Q&A

The verse highlights a moral logic of reciprocity and beneficence: the Sun ‘takes’ moisture only to return it as rain, sustaining the world. Therefore, judging or opposing such a benefactor is ethically questionable; one should discern the larger dharmic cycle behind apparent ‘taking.’

Bhīṣma narrates that, when the warriors were ready for battle, Sūrya approached them disguised as a brāhmaṇa and questioned why they regarded the Sun as an offender, explaining the Sun’s life-sustaining role in drawing up the earth’s moisture and raining it back in due season.