Puṣkara-Śapatha Itihāsa (Agastya–Indra Dispute at the Tīrthas) | पुष्कर-शपथ-आख्यानम्
(भत्रिरुवाच न जातु काम: कामनामुपभोगेन शाम्यति । हविषा कृष्णवर्त्मेव भूय एवाभिवर्धते ।।
atrir uvāca—na jātu kāmaḥ kāmānām upabhogena śāmyati | haviṣā kṛṣṇavartmeva bhūya evābhivardhate || jagadagnir uvāca—pratigrahe saṃyamo vai tapo dhārayate dhruvam | tad dhanaṃ brāhmaṇasyeha lubhyamānasya visravet ||
Atri dijo: El deseo jamás se apacigua con el goce de los objetos deseados; como el fuego alimentado con ghee, arde con mayor fuerza. Jagadagni dijo: Al abstenerse de aceptar dádivas, un brāhmaṇa preserva con certeza el dominio de sí y resguarda su austeridad (tapas). La austeridad es la verdadera riqueza del brāhmaṇa en esta vida; pero quien se vuelve codicioso de bienes mundanos, ve escurrirse y perderse esa riqueza de tapas.
विश्वामित्र उवाच
Indulgence does not extinguish desire; it intensifies it, like fire growing when fed with ghee. Therefore, restraint—especially a brāhmaṇa’s restraint from accepting gifts and from greed—is presented as essential to preserve tapas, which is declared to be the brāhmaṇa’s true wealth.
Within a didactic sequence of teachings in Anuśāsana-parvan, sages’ voices are cited: Atri offers a moral analogy about desire, and Jagadagni follows with a rule of conduct for brāhmaṇas—warning that accepting gifts and craving worldly wealth undermines self-control and causes one’s accumulated austerity to dissipate.