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Shloka 37

Puṣkara-Śapatha Itihāsa (Agastya–Indra Dispute at the Tīrthas) | पुष्कर-शपथ-आख्यानम्

गुरूणीति विदित्वाथ न ग्राह्माण्यत्रिरब्रवीत्‌ न स्महे मन्दविज्ञाना न स्महे मन्दबुद्धयः

bhīṣma uvāca | gurūṇīti viditvātha na grāhyāṇy atrir abravīt | na smahe mandavijñānā na smahe mandabuddhayaḥ |

Dijo Bhishma: Habiendo comprendido la conducta debida hacia los mayores y los maestros, el sabio Atri declaró: «Esto no debe aceptarse. No somos de juicio torpe, ni de entendimiento embotado». Al advertir que los frutos se habían vuelto de un peso antinatural y al conocer el propósito oculto tras el don, los rechazó: aunque parezcan inofensivos, aceptar lo manchado por la codicia o el engaño trae amargas consecuencias en el más allá. Por ello, quien busca bienestar tanto en esta vida como en la venidera debe tener tales ganancias por indignas de recibirse.

गुरूणिheavy (things)
गुरूणि:
Karma
TypeAdjective
Rootगुरु
FormNeuter, Accusative, Plural
इतिthus
इति:
TypeIndeclinable
Rootइति
विदित्वाhaving known/realized
विदित्वा:
TypeVerb
Rootविद्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
अथthen
अथ:
TypeIndeclinable
Rootअथ
not
:
TypeIndeclinable
Root
ग्राह्माणिto be accepted/takeable
ग्राह्माणि:
Karta
TypeAdjective
Rootग्राह्य
FormNeuter, Nominative, Plural
अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
अत्रिःAtri (the sage)
अत्रिः:
Karta
TypeNoun
Rootअत्रि
FormMasculine, Nominative, Singular
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (लङ्), 3, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
स्महेwe remember/are mindful
स्महे:
TypeVerb
Rootस्मृ
FormPresent (लट्), 1, Plural, Ātmanepada
मन्दविज्ञानाःof dull understanding
मन्दविज्ञानाः:
Karta
TypeAdjective
Rootमन्दविज्ञान
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
स्महेwe remember/are mindful
स्महे:
TypeVerb
Rootस्मृ
FormPresent (लट्), 1, Plural, Ātmanepada
मन्दबुद्धयःof dull intellect
मन्दबुद्धयः:
Karta
TypeAdjective
Rootमन्दबुद्धि
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
M
Maharshi Atri
G
gurus/elders (as a moral category)
F
fruits (gūlara/udumbara implied by the Hindi gloss)
G
gold (suvarṇa, as described in the gloss)

Educational Q&A

One should not accept gifts or gains that are ethically tainted, deceptive, or rooted in greed. Even if the object looks harmless, accepting it can produce bitter karmic results; therefore, what is ‘agrāhya’ (unfit) must be refused for the sake of welfare in both this world and the next.

Bhishma recounts that the sage Atri perceives an improper or dangerous offering—fruits that have become unusually heavy, implying hidden gold and a corrupt intent. Atri states that he and his companions are not dull-minded; they understand the situation and therefore refuse to accept the fruits, warning of harmful consequences if such a gift is taken.