Shloka 15
अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता
Austerity, regulated fasting, residual-eating, and hospitality
भस्मनीव हुत॑ हव्यं तथा पौनर्भवे द्विजे । ये तु धर्मव्यपेतेषु चारित्रापगतेषु च । हव्यं कव्यं प्रयच्छन्ति तेषां तत् प्रेत्य नश्यति
bhāsmanīva hutaṁ havyaṁ tathā paunarbhave dvije | ye tu dharmavyapeteṣu cāritrāpagateṣu ca | havyaṁ kavyaṁ prayacchanti teṣāṁ tat pretya naśyati ||
Bhīṣma dijo: “Una ofrenda de havis vertida sobre cenizas se desperdicia; del mismo modo, la ofrenda hecha a un brāhmaṇa ‘paunarbhava’ (vinculado al nuevo matrimonio o a un estado conyugal irregular) queda sin fruto. Quienes entregan ofrendas sacrificiales (havya) y ofrendas a los antepasados (kavya) a los dos veces nacidos que se han apartado del dharma y de la buena conducta—lo que dan se destruye tras la muerte, sin provecho en el más allá.”
भीष्म उवाच
Educational Q&A
The verse teaches that ritual gifts and offerings (to gods or ancestors) require a worthy recipient: if given to a dvija who has fallen from dharma and proper conduct, the intended spiritual fruit is nullified—likened to pouring oblations into ashes.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma, including rules about gifts and śrāddha. Here he warns that offerings (havya/kavya) given to morally compromised or ritually unfit recipients do not benefit the giver in the afterlife.