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Shloka 33

Tilā-Dāna, Dīpa-Dāna, and Nitya-Jalapradāna

Yama–Brāhmaṇa Saṃvāda) | तिलदान-दीपदान-नित्यजलप्रदान (यम-ब्राह्मण संवाद

कांस्योपदोहनां धेनुं रेवत्यां यः प्रयच्छति । सा प्रेत्य कामानादाय दातारमुपतिष्ठति,जो रेवती नक्षत्रमें कांसके दुग्धपात्रसे युक्त धेनुका दान करता है वह धेनु परलोकमें सम्पूर्ण भोगोंको लेकर उस दाताकी सेवामें उपस्थित होती है

nārada uvāca |

kāṁsyopadohanāṁ dhenuṁ revatyāṁ yaḥ prayacchati |

sā pretya kāmān ādāya dātāram upatiṣṭhati ||

Dijo Nārada: «Quien, en el tiempo de la mansión lunar Revatī, dona una vaca provista de un recipiente de ordeño de bronce (kāṃsya), tras la muerte esa misma vaca, llevando consigo todos los goces deseados, viene a presentarse para atender y servir al donante.»

कांस्योपदोहनाम्having a milking-vessel of bronze
कांस्योपदोहनाम्:
Karma
TypeAdjective
Rootकांस्य-उपदोहन
FormFeminine, Accusative, Singular
धेनुम्a cow
धेनुम्:
Karma
TypeNoun
Rootधेनु
FormFeminine, Accusative, Singular
रेवत्याम्in (the nakshatra) Revati
रेवत्याम्:
Adhikarana
TypeNoun
Rootरेवती
FormFeminine, Locative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
प्रयच्छतिgives, bestows
प्रयच्छति:
TypeVerb
Rootप्र + यम्
FormPresent, Third, Singular, Parasmaipada
साshe (that cow)
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
प्रेत्यafter death, having departed
प्रेत्य:
TypeIndeclinable
Rootप्र + इ
कामान्desired enjoyments
कामान्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Plural
आदायhaving taken
आदाय:
TypeIndeclinable
Rootआ + दा
FormGerund (क्त्वा/ल्यप्)
दातारम्the giver, donor
दातारम्:
Karma
TypeNoun
Rootदातृ
FormMasculine, Accusative, Singular
उपतिष्ठतिattends upon, stands by in service
उपतिष्ठति:
TypeVerb
Rootउप + स्था
FormPresent, Third, Singular, Parasmaipada

नारद उवाच

N
Nārada
D
dhenu (cow)
K
kāṁsya-upadohana (bronze milking vessel)
R
Revatī (nakṣatra)

Educational Q&A

That dāna performed with appropriate care—here, gifting a milch-cow equipped with a bronze milking vessel and done at an auspicious nakṣatra—yields enduring merit, symbolized by the gift itself becoming a source of support and enjoyment for the donor in the afterlife.

Nārada is enumerating the fruits of specific charitable gifts. In this verse he states that a cow donated with a bronze milking utensil during the Revatī lunar mansion will, after the donor’s death, appear in the next world bringing desired enjoyments and attending upon the donor.