दैव–पुरुषकार-प्रश्नः
Daiva–Puruṣakāra Inquiry: Fate and Human Effort
न च फलति विकर्मा जीवलोके न दैवं व्यपनयति विमार्ग नास्ति दैवे प्रभुत्वम् | गुरुमिव कृतमग्रयं कर्म संयाति दैवं नयति पुरुषकार: संचितस्तत्र तत्र
na ca phalati vikarmā jīvaloke na daivaṁ vyapanayati vimārgaṁ nāsti daive prabhutvam | gurum iva kṛtam agryaṁ karma saṁyāti daivaṁ nayati puruṣakāraḥ saṁcitas tatra tatra ||
Bhishma enseña que, en el mundo de los seres vivos, quien no se esfuerza jamás prospera de verdad. El destino no posee un poder tan independiente como para apartar al ocioso del mal camino y afirmarlo en el recto. Antes bien, el destino sigue a la iniciativa humana: así como el discípulo camina poniendo al maestro delante, así la suerte se mueve detrás del empeño. El esfuerzo acumulado es lo que lleva al “destino” adondequiera que se le haga ir.
भीष्म उवाच
Human effort (puruṣakāra) is primary: prosperity and moral progress do not come to the idle, and ‘fate’ is not an independent ruler that can reform a person by itself. Destiny is portrayed as following behind one’s accumulated actions and exertions.
Bhishma is instructing on dharma and right conduct, emphasizing ethical responsibility. In this teaching passage he argues against fatalism, explaining that personal initiative leads and what people call ‘daiva’ follows the momentum created by one’s deeds.