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Shloka 29

दैव–पुरुषकार-प्रश्नः

Daiva–Puruṣakāra Inquiry: Fate and Human Effort

देवानां शरणं पुण्य॑ सर्व पुण्यैरवाप्यते । पुण्यशील नर प्राप्य कि दैवं प्रकरिष्यति,देवताओंका आश्रय पुण्य ही है। पुण्यसे ही सब कुछ प्राप्त होता है। पुण्यात्मा पुरुषको पाकर दैव क्‍या करेगा?

devānāṁ śaraṇaṁ puṇyaṁ sarva-puṇyair avāpyate | puṇyaśīlaṁ naraṁ prāpya kiṁ daivaṁ prakariṣyati ||

Bhishma dijo: «Para los dioses, el verdadero refugio es el mérito (puṇya); por el mérito se aseguran todos los demás méritos y logros. Cuando se obtiene a un hombre de conducta virtuosa, ¿qué puede aún realizar el “destino” contra él?»

देवानाम्of the gods
देवानाम्:
Sambandha
TypeNoun
Rootदेव
FormMasculine, Genitive, Plural
शरणम्refuge
शरणम्:
Karta
TypeNoun
Rootशरण
FormNeuter, Nominative, Singular
पुण्यम्merit, virtue
पुण्यम्:
Karta
TypeNoun
Rootपुण्य
FormNeuter, Nominative, Singular
सर्वम्everything
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
पुण्यैःby merits (virtuous acts)
पुण्यैः:
Karana
TypeNoun
Rootपुण्य
FormNeuter, Instrumental, Plural
अवाप्यतेis obtained
अवाप्यते:
TypeVerb
Rootआप्
FormPresent, Third, Singular, Atmanepada, Kartari
पुण्यशीलम्of virtuous conduct
पुण्यशीलम्:
Karma
TypeAdjective
Rootपुण्यशील
FormMasculine, Accusative, Singular
नरम्a man
नरम्:
Karma
TypeNoun
Rootनर
FormMasculine, Accusative, Singular
प्राप्यhaving obtained
प्राप्य:
TypeVerb
Rootप्र-आप्
FormAbsolutive (Gerund), ल्यप्
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
दैवम्fate, divine dispensation
दैवम्:
Karta
TypeNoun
Rootदैव
FormNeuter, Nominative, Singular
प्रकरिष्यतिwill do, will accomplish
प्रकरिष्यति:
TypeVerb
Rootप्र-कृ
FormSimple Future (Luṭ), Third, Singular, Parasmaipada, Kartari

भीष्म उवाच

B
Bhishma
D
Devas (gods)
D
Daiva (fate/destiny)

Educational Q&A

Merit (puṇya) and virtuous character are presented as the strongest protection: they secure all auspicious outcomes and render ‘fate’ ineffective, emphasizing moral agency over fatalism.

Bhishma is instructing on dharma, asserting that even the gods rely on merit as their refuge, and that a person established in virtue is not easily overpowered by destiny.